It is the story we have heard
over and over again; a story that we often teach or preach. It is a story that has literally shaped our
language. Even those who are unfamiliar
with the story itself and have never decided to follow the storyteller
understand the meaning of the term “Good Samaritan”. So how is it that this story hits me again
with new conviction? How could I have
not noticed its application to my life before?
Maybe this application is reserved for those who have ears to hear.
Since you are familiar with the
story, I will cut straight to the whack on the head I just got. The biggest difference between the priest and
the Levite, on the one hand, and the Samaritan on the other, was this faith
system. All other factors appear to be
the same or at least similar. This is
not an anti-Jewish story, nor is it anti-Mosaic law. It is a story about who is the neighbor I am
supposed to love as myself.
So what kept the priest and
Levite from helping the wounded man? It
was apparently their faith system. If
they came in contact with a dead body they would become unclean according to
the God-given law. They were,
apparently, deeply committed to doing the right thing according to the tenants
of their religion. It was their very
religious practice that kept them from touching the hurting man. I find it interesting that Jesus offers no
condemnation for these men and their meticulous observance of that part of the
law. By His follow-up question, Jesus
leads us to believe that loving our neighbor-the person in need-takes priority over
other religious observances.
In my religious practice I find
it interrupts my faith. Jesus said in
the great commission, “As you are going make disciples of all nations” (note
the infinitive). My problem is all the
places I am going, at least in theory, are filled with disciples. As I look at the week I am huddling with
disciples, Sunday morning worship, evening leadership teaching, Monday night
men’s group, Tuesday night church league softball (if I want to go and support
the team), Wednesday church youth group, Thursday night prayer meeting. You get the picture.
Jesus’ last words on earth for me
were that as I was going through life, I should be making disciples. I am simply so active with my religion that I
haven’t time to live out my faith as an obedient follower. I am, however, not opposed to the occupation
of ministry.
I love my work as a church
consultant. I am thankful for my role as
an interim pastor. But I know that I am
missing something. There are people who
are hurting and in dire need of love, but grace and I are too busy with the
habit of my religion to be of any use to them.
Maybe I have it upside down. Rather than fill my week with Christian
activities and events, perhaps I should fill my week with building
relationships with people who haven’t yet experienced Christ’s love. If there is time, I will gather with
Christians for worship. If I did that,
would worship be sweeter and the week more fulfilling? Can I practice my faith more and my religion
less?
I am reading a book which addresses this issue of religion taking the place of carrying out the commission Jesus left us to accomplish. The book is "God Without Religion: Can it Really be This Simple?" by Farley Andrew. Points out how often we promote our "religion" and neglect our mission.
ReplyDeleteSorry, the author is Andrew Farley. Got that backward.
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