Proverbs 10:17-32

Proverbs 10:17-32

One of the recurring themes of Proverbs is our words. Verses 18-21 offer worthy insights to our conversations or, as is the case in verse 19, the absence of words. The first part of the issue is word explosion. When there is a multitude of words, there will be sin. We see this in gossip, where each gossiper tries to outdo the other. We see it in heated arguments where people speak before they think. We even see it in the police investigation, in which guilty people talk a lot to explain their innocence. In contrast, the wise person says little or nothing. To add to a conversation, one must have something worthwhile to add. There is an old Latin saying that translates to "He is closest to God who knows how to be silent for a good reason." Verse 24 is historically speaking loaded with irony. Wicked people have a deep fear, and so they will work aggressively to prevent those fears from coming about? But their activity actually brings that which they fear. Let’s look at two examples. In Genesis 11:4 we see the motivation for building the Tower of Babel: “lest we be scattered abroad over the face of the whole earth.” What was the result of their project? That which they most feared. What was the motivation for the religious elite to arrange the judicial murder of Jesus? What the elite feared was that the Romans would “come and take away both our temple and our nation." As a result of rejecting the Messiah, the Jewish leadership led their people to the ruin of 70 A.D. In contrast, the desires of the righteous will be granted. "We must not imagine that this refers to our selfish, worldly desires. What the righteous desire is what God wants for them! When our greatest desire is for God's will to be done in our lives, God will ultimately make that happen. It is tempting to say, "God's greatest desire for me is to have—here you can insert your own agenda." The desires we impose in God's name may be nothing like what He wants in us and for us. 

"Lord, help me make sure all my words honor You. AMEN."

The difference between "What" and "Why"

 Why?

There is a world of difference between “what” we do and “why” we do it. That is especially true for those who are in the ministry.  “What” a preacher does is pretty easy to categorize, list, evaluate, and outline. But the heartfelt “Why” is very different. For many people in ministry, they begin with a “Why” related to a passion to serve God, to serve the church, and to love people. But over time they get bogged down in the “What” they do in ministry. Sometimes because of frustrations, difficult circumstances, and problematic people, they can lose the “Why”. They function by doing the “What” but inside there's no energy, no passion, and no fire.

The reason “Why” Lorie and I have chosen to be a part of the Standing Stone Ministry is because we understand what it's like to lose the “Why” in the midst of the “What”. We know what it's like to conscientiously and faithfully go through the functionality of ministry but to still be a little dead inside. So our goal is to help ministers who are losing their “Why” to refresh and restore. We are excited to see them be excellent at the “What” of ministry, but we want that excellence to grow out of their heartfelt “Why”.

We would like to ask you to continue to help us as we help pastors hang on to and restore the “Why” of their ministry. By your faithful generous support, your prayers, and your words of encouragement, you're not simply helping us do “What” we need to do; you are helping us help pastors hang on to their very precious “Why”.

I came across a video that expresses this idea of “what” and “why”. Please follow this link and see the difference between “What” and “Why”. Know Your Why | Michael Jr.

I hope that today you can move beyond simply “What” you're doing into an excited and energized “Why” you are doing it. Also below is a link to our partnership portal so that if you want to begin to help us financially as we encourage pastors in their “Why” you can do so through our ministry and service. https://standingstone.givevirtuous.org/donate/shepherd-donation?projectCodePreselect=2103.03

In the Cause of Christ

Charlie and Lorie

Proverbs 10:1-16

Proverbs 10:1-16

This begins a collection of proverbial sayings that will continue till 22:16. Each of these proverbs generally provides a two-part antithetical conclusion. It's almost as if we have the moral of the story without hearing the story. But that is okay because we all could supply a story. For those who love to hear, tell, read, or make up stories, these proverbs are a springboard of memory and imagination. The contrast between the parts of the couplets is essential, and each enriches the other. Do not be too hasty to read through these golden sayings. Recalling a story to which these are fitting conclusions, discovering them, sharing them, and chewing them over is when we get the most from them.

It will not be possible to address all of these 376 proverbs individually. So individually we will need to take time to find the story that will stand out to you as a fitting conclusion. There are some proverbs that, for cultural or linguistic reasons, are more obscure. On these we will focus energy and time and hopefully find an event or story to which each proverb is the moral of the story.

In verses 8 to 11 we see a short collection of proverbs that share the theme of open honesty versus evil plots. The phrase "the chattering of fools comes to ruin” (NIV) is repeated in 8 and 10. The meaning of this phrase is more than English translations provide. It carries the implication that the fool's mouth will at any moment bring out and expose the secret plot and cause the ruin of the conspirators. In verses 8, 9, and 11, we see the security of the righteous person. In verse 10a we see the clever conspirator who has secret signals for his companions in crime, but one of them is a fool who will, in one way or another, blab what is afoot. In verse 11 the clever wicked man carefully conceals his evil plans. His problem is he has to have accomplices, and sooner or later one of them will talk too much and let the word out. 

“Lord, keep me innocent so I need not depend on foolish conspirators. AMEN.”

Proverbs 9:1-18

Proverbs 9:1-18

The introduction of the book of Proverbs wraps up with two invitations to a meal. One invitation is from the woman "Wisdom," who was the subject of chapter 8. Following the invitation in verses 1-6, we have a short endorsement in verses 7-12. The woman, "Folly," extends her contrasting invitation in verses 13-17, which is followed by a single verse warning in verse 18.

Wisdom's house is open and has plenty of space. “Seven pillars” expresses completeness but also a wide-open portico; think of a large open picnic pavilion. Wisdom has sent out her maidens, her serving staff, to invite people to come to her meal. This invitation is for the simple and those who lack understanding. Wisdom's invitation is a call to move up to a higher level.

Our response to the invitation of wisdom defines us and gives us a fair assessment of who we are. If we accept wisdom's work in our lives, we are wise and becoming wiser. If we reject it, no matter what we say, we are fools. Verse 12 is elegantly simple and profound. It is about personal responsibility; wisdom and folly are ours. No one can be wise for you, and if you are foolish, you will and cannot avoid the consequences.

The woman “Folly” offers her invitation. Rather than a spacious open pavilion, she is at the door of a house; the author may be implying a brothel. In verse 15 we see her calling to those who are wanting to do what is right, trying to allure them. Her invitation is to slip down to the level of your comfort. In verse 16, instead of the challenge to rise to a higher level of wisdom, Folly suggests that you slip into the easy shortcut. To offer a contemporary parallel expression, why do the hard work of studying the word of God when you can scroll down on your smartphone and be told what to think?

The one-verse commentary in verse 18 is simple and direct. The invitation of folly is the invitation to death—moral, spiritual, social, and physical. Follies' home is the grave's doorway.

“Lord, help me to accept the rigorous challenge and invitation of wisdom. AMEN.”

Proverbs 8:1-36

Proverbs 8:1-36

To meditate comes from the picture of a cow who will crop off grass and store it in one of her stomachs. Later she will bring up this cud and chew it. If ever there was a passage that deserves that kind of rumination, it is this chapter. Here wisdom advertises herself and calls for our attention, expressing her merits. There are four sections to her address.

First is that wisdom is very available. Verses 1-11 show us that wisdom is all around us if we will but see her. It is not mandatory to go on a venture of personal discovery to find oneself in order to gain wisdom. She is everywhere, but because of our foolishness, we reject her. Locally gained wisdom is better than great wealth gained far away. 

The second section, verses 12-21, shows us the moral character of wisdom. Verse 13 draws a dividing line between wisdom and righteousness on one side and evil on the other. It is possible to be brilliant and still a fool. How does one tell the difference? The difference is in the way of righteousness, verse 20. The most brilliant doctor, rocket scientist, or leader who is immoral is a fool notwithstanding their IQ. Wisdom gives us enduring wealth (verse 18). What is ancient or enduring wealth? It is the wealth that transcends death. Wisdom is seen in the one who lays up treasures in heaven; wisdom is inherently moral.

In the third section we have a passage requiring deep meditation. Some have looked at this passage and mistakenly concluded there is a fourth person to the godhead. While all analogies fail eventually, we might find insight to think about wisdom this way: wisdom is to God what software is to hardware in a computer. By His might, God has done wonderful things; it is the operating system of wisdom through which He has acted, bringing beauty, delight, and joy. 

Verses 32-36 serve as a conclusion but also an invitation. The pursuit of wisdom is, or should be, a lifelong endeavor. Wisdom is out there for us, but we must stop our own prattling and talking long enough to hear her.

Lord, work in my heart so that I will seek wisdom. Amen.”

Proverbs 7:1-27

Proverbs 7:1-27

This passage, which is a continuation of 6:20-35, has applications for every age of history. Some believe it is an allegory about the spiritual infidelity of Israel in the vein of the Book of Hosea. But the simple understanding is best: this passage describes the death-dealing effect of sexual sin.

Verses 1-5 describe how holy living and wisdom are protectors from the death of sexual sin. The word "flattering," in verse 5, can be translated as "smooth" but also "divide." Think of a smooth-talking con-man lawyer who talks to someone who is out of their depth. This woman is skilled at her craft of seduction.

Verses 6-23 tell the whole story of the seduction from the first encounter to spiritual ruin. The clarity and detail of the account are so realistic we might imagine that Solomon had heard the story of ruin or may have, in some way, lived it out. Whether adding a woman to the harem, a one-night stand, a high-end wealthy escort occasion, or a sleazy side-of-town hooker, there are certain consistencies in seduction. Several lessons for our attention are in this sad story. First, in verse 8 we learn there are places it is stupid to go. For us this is true both in person and on the internet. Going to a site where there is danger is what stupid people do. Second, the woman is described as ‘cunning of heart.' The word literally means "hidden." Whatever her outward persona, she is disciplined to keep her true self hidden. People imagine they are wise enough to manage sexual temptation and sin. In reality they are babes in the woods dealing with people far more skilled in the matters of seduction. Not to mention all sexual immorality has a demonic component to it. Demons are far more clever and experienced than we are. Third, notice the timing is very important. She mentions “peace offerings," which were eaten at home. She is inviting him to dinner, a lavish dinner. In fact, it is a religious dinner. More often than we care to admit, sexual temptation is described as God's will. She also mentions that her husband is gone for a long trip and that is why he took a bag of money. With the peace offering at the new moon and the husband's return at the full moon, she is offering almost 2 weeks of uninhabited, casual, non-responsible sex and feasting. We don't get the picture of sex for hire as much as having a sexual fling without responsibility. Once engaged deeply in conversation with all the promises of a ‘great time’ with a steamy lover, he will almost certainly say yes.

Four examples of sudden doom describe the one who submits to the seductress. Oxen are unaware that they are about to be butchered. In those days the perpetrator caught in their crime went straight to the stocks. The arrow shot into the liver is sudden. And the snare for a bird takes its prey in an instant. Seduction and doom go together even if the young man doesn't notice the trap.

Verses 24-27 conclude with the warning that her house is Hell's waiting room. The expressway to destruction is the house of the sexual seductress.

“Lord, grant me a passion to be holy and pure in my sexual life. AMEN.”

Proverbs 6:20-35

Proverbs 6:20-35

If there was ever a place that a chapter break was needed but not given, it is here. This section, if followed, will save endless grief in any life.

As parents we are often big on education. From preschool to college, we are very attentive to the value of our children's education. No doubt academic education is important, but marriage and sexual purity are a million times more important. A person with no formal education who has a good marriage and is sexually pure is better off than a triple PhD whose life is marked by immorality. How could someone follow the godly teaching of parents (vs. 20-23) if their parents never gave them these teachings? From an early age, we need to teach our children the priority of pursuit of a godly spouse.

This foundational teaching serves to protect our children from adulterous women. The word “to keep” in Hebrew is “shamar.” It can mean a hedge made of thorns or a guard or sentry on duty. Without this guard in place, our children are unprotected from the flirtations of evil people (vs 24-26). By the time puberty arrives and sexual attraction begins, it is almost too late to begin talking about the importance of a godly spouse.

The man who is pulled away by such a woman has endless grief. He does harm to himself (vs 27-29); he is marked with shame and reproach by the community (vs 30-32); he also faces the fury of an enraged husband, and there is no bribe to solve that problem (vs 33-35).

“Lord, grant me the wisdom to hold as a priority a godly spouse. AMEN."