Ephesians 4:25-32
In verses 23-24, Paul tells us that the spiritual change of being a disciple will also change our conduct so that we will be becoming like our heavenly Father. In verses 25-32 he describes some of the behaviors that will result. These behaviors are by no means an attempt to earn God‘s favor or grace; rather, this is the working out into our daily lives of the new life of Christ in us.
This passage is not difficult to understand; in fact, the language is rather simple. It is, however, or can be, difficult to practice. This life of simple holiness is admirable even among non-believers. A great many people would say, ‘Yes, we should tell the truth’ or ‘We should not hold grudges’ or ‘We ought not steal.’ The guidance Paul gives us is generally well accepted. The problem for disciples and nonbelievers alike is we want exclusion or escape clauses for ourselves. We want an exception clause we can put into use in the event we feel we might need it.
“We should tell the truth, but I had to lie about having my work done so I could go home.”
“We shouldn’t steal, but I was a little short this month, and I just needed a little extra to get by.”
“I shouldn’t tell dirty jokes, but I want these people to think I’m funny.”
Scripture does not provide for us the escape clauses that we want so desperately!
These may not seem like a big deal, but being faithful and holy in minor things is essential in two ways. First, it is in the ‘minor things’ that we establish the practices that will shape the major things. If we are in the habit and practice of lying about little matters, when an important moment comes, we will not have the commitment or habit of truth that will direct our actions. In the moment of crisis we will only say what suits us in that instant, whether it is the truth or a lie. Second, there are unexpected connections to our behaviors; they can have a profound impact on our lives. When we hold on to our anger, we are most likely not going to realize that we are giving the devil a foothold in our lives. When we steal, not only do we rob from the rightful owner, we rob from ourselves the potential to be a generous person. He who loves wealth enough to steal will most likely love it too much to be generous. Paul is very clear about what it means to and how to live a holy life. The problem is not in the understanding but in the doing. So we need to end trying to write out our own escape clause.
“Lord, convict me when I try to write and escape clause for my sinful desires. AMEN”
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