Proverbs 5:1-23

Proverbs 5:1-23

It is amazing that with a failure rate of 100%, sexual misconduct remains such a powerful temptation. In all of human history there has never been a case where sexual sin produces positive results. Nevertheless, sexual sin remains vibrant in our world. Perhaps the temptation is so strong because it is like a rope of three strands. All three of the root sins can be found in this temptation. The World: In lust we desire to possess people. They are no longer humans, but having been objectified, we make people a thing to possess. The Flesh: the desire to experience more. In all sexual sin, from a fleeting moment of impure thought up to full participation with another, there is the desire for experience. The sin of pride: ego is always bound up in sexual sin; either a person says, “I am above the rules that apply to others,” or we imagine we are so great that we could do for a lover what no one else could. 

There's a reason that sexual sin is often called fantasy. When we try to live a fantasy, we always become delusional and disconnected from reality. Reality is described for us in verses 7-14. Perhaps no other sin compares with sexual sin in its capacity to promise much and deliver little or the very opposite of what is promised. Solomon outlines three ways in which sexual sin ruins us. First is the drain on resources vs. 9-10. From the cost of divorce, porn subscriptions, the financial maintenance of a lover, or the cost of a prostitute, sexual sin is costly. Second, the physical toll of sexual misconduct. Sexual sin is draining, not to mention the possibility of STDs. Third, there is the internal psychological ruin. Multitudes of people live with the constant regret that results from sexual sin. And as Judgment Day approaches, these regrets intensify.

Thankfully there is sexual expression with all the joy and thrills promised but never delivered by sexual sin. In marriage we can have all the delights of sexual fulfillment without death, vs. 15-23. Strange as it may sound, while sexual temptation overpromises and underdelivers, the sexual life in marriage promises much and delivers even more. Sexual purity does require attention, focus, and effort, but the promises of verse 19 are all that a person could ever want in a lover. 

“Lord, help me to live a life of radical sexual purity. AMEN.”

Proverbs 4:1-27

Proverbs 4:1-27

One of the harbingers of a collapse of any nation or culture is the failure of men to be godly leaders. We see it when boys become feral; they have no moral compass, no work ethic, and no reason to exist but the satisfaction of their own appetites. They are useless, and they become slaves to their own passions and operate out of a lawless worldview. This occurs long before the more visible breakdown of marriage, education, economic strength, or national or moral framework. 

What is the beginning point of boys becoming feral young men? It is when fathers fail to teach wisdom and righteousness to the next generation. Notice in verse 1 the plural "sons," but in verse 3 it is singular. The father teaches all his sons wisdom, but each boy feels a singular responsibility; he can't count on anyone else, not even his brothers, to hold the standard of righteous wisdom. 

How can you tell when a boy gets it? This may be the most underappreciated marker of the passage into manhood. It is when he wants wisdom. In verse 7 we see the first marker. The fountainhead of wisdom is the desire for wisdom. When a boy develops the intrinsic desire for wisdom, he has marked a change in his life.

This is critical because his dad is not always going to be there, and sooner or later hard times will come. When, not if, difficulty surfaces, wisdom will keep a young man from failure. Verses 13-14 describe this experience of the coming of difficult times. It is easy to walk or make good decisions in flat open spaces, but the moments of hardships make a fall much more likely. Wisdom is an advantage in good times, but it is critical in the hard moments. Without the strong moral foundation of wisdom, it is highly likely that we will fall into moral failure in the company of evil men, verse 14.

This requires lifelong vigilance. The acquisition of moral wisdom/righteousness is never a one-and-done kind of thing. It requires a lifelong commitment to make sure our hearts or will are oriented in the right direction. Failure in later years is possible unless the heart is consistently directed back to wisdom. This begins for a man in his youth.

“Lord, help prepare the next generation with godly fathers who will teach them wisdom. AMEN.”

Proverbs 3:1-35

Proverbs 3:1-35

The simplicity and complexity of this poem are magnificent. Each section is building for what is to come, and each is building on what has gone before. In verses 1-10 there is a call to the advantages of wisdom. Verses 11-12 are a reminder that the Lord brings wisdom by means of discipline. It is easy for us to buck and complain about difficult times. Hardship as discipline seems foreign or even unfair to us. But if we are wise, we will take the unpleasant moments for what they are: opportunities to learn and grow by means of being disciplined. Verses 13-22 show the incomparable place and value of wisdom. We see that God even employs wisdom.

Verse 23 marks a turning point in the poem marked by the word “then.” The peace and wholeness described in verses 24-26 are a result of having found and made a commitment to the practice of being wise. In verses 27-32 there are some practical applications that will come from this life. The conclusion we find in verses 33-35 is a reminder that God is on the side of wisdom.

If truth is ‘that which conforms to reality,’ we could say wisdom is ‘doing things the way God would have them done.’ That means careful and godly deliberation concerning our own actions and behaviors. It also means that a hurried reading of the Proverbs will likely miss much of its value, beauty, and grandeur. 

“Lord, grant that I will have an intentional and deliberate pursuit of wisdom. AMEN.”

Proverbs 2:1-22

Proverbs 2:1-22

No one begins their life by saying, “I'm going to ruin my life and wreck my future.” But we see ruined lives everywhere. From the homeless addict to the highly successful miserable executive, people don't set as a goal a “living death,” but there they are. This chapter provides a road map or an outline to get to a wholesome good life. But it will not happen by accident. The process is specific and must be followed. 

Step 1: you must want it. Verses 1-15 show us that there must be a passionate search for the way of wisdom. People are good at collecting things. We have seen hoarders or collectors of action figures, comic books, cookbooks—you name it. People are capable of being collectors. We must be passionate about storing up wisdom. This is no casual dabbling but rather a driven effort, the way a prospector looks for precious metals. When we have that kind of passion, we will find wisdom.

Step 2: We find wisdom only in the Lord, verses 6-8. Search all you want; you will never find silver and a chicken house or gold in a sewer. You must look in the right place. Wisdom is only found in the Creator. That is the wisdom that keeps us from being really stupid and protects us from false choices.

Step 3: We will experience an internal change. In verses 9-11 we see a change of desires. As we seek godly wisdom, we will learn that as we find some and collect wisdom, then we want more. Verse 10 is a critical turning point in our maturity. We begin to internalize wisdom, see how wonderful it is, and realize, from the inside out, the delight of wisdom.

Step 4 wisdom protects us from two categories of dangers. First evil men see 1:10-15. There is a danger of trying to get ahead by crooked paths or deals. You can never have a good deal with a bad man. It also protects from the danger of immoral women. If evil men draw us into immoral possessions, evil women can draw us into immoral pleasures. The allure of no-obligation sexual experience is the gateway to death. 

The fifth and final step is the good life, verses 20-22. This is what we want but is rarely found because it requires effort, and we tend to take the path of least resistance. 

“Lord, keep me on the path of wisdom, regardless of how long or difficult it may be.  AMEN

Proverbs 1:1-33

 Proverbs 1:1-33

It is impossible to adequately study this book or this passage in the context of daily devotions, but certain themes provide a lesson through which we can see the bigger picture. This is never more true than in verse 7. This is the theme of the book and ought to be the theme of life. But what is “the fear of God”? Fear in the biblical sense is deeper than a shallow dread; it is a word with a very deep meaning. As we perceive something fearful, if we study it deeper, we grow in awe of it. For example, a 250 ft cliff is terrifying, but as you approach the cliff's edge, you get to see the grand vista, but you also fear more. Respect for the danger and the awe of the beauty are closely related. You won't have a fear response looking at a small picture on your screen, but you will miss the spectacular experience. The deeper and more intimate knowledge of God we have, the more in awe of Him we will be. God is generous to freely give us wisdom, but that only comes by knowing Him. We can't have wisdom without knowledge of God.

“Lord, help me to know you and hold you in awe, respect, and fear. AMEN.”

Psalm 150

 Psalm 150

There is in this concluding Psalm a curious absence. For 149 Psalms, the heart of worship has been pouring out in every possible emotion and in every possible circumstance. This Psalm is a fitting crescendo to the book, calling for God's people to praise Him everywhere, for His every action, and by every means possible. But there is something missing, and its absence is important and a needed lesson for us. 

Nowhere in the Psalm is there even a vague reference to the first person  as the theme of praise. While not explicitly sinful, most of what we call praise music is an expression of our emotions, opinions, or experiences. We elevate our feelings and our emotional rush to be the center of what we think is worship. Occasionally in a moment of humble bragging, there is a reference to how amazed we are that God loves us. This is not specifically wrong, but the apex of worship is the objective reality of who God is. This Psalm, and every Psalm, ought to elicit a strong reaction in our hearts. But let that happen after we focus on the objective greatness of God.

“Lord God, You are great, and may I always keep you at the center of my worship. AMEN.”

Psalm 149

Psalm 149

We do not know the historical background for the Psalm, but it is supposed to have been composed after some battlefield victory. As Disciples of Christ, we will not be meeting the enemy on a battlefield, so how does this apply to us? Actually there are a couple of principles that suit us well.

The first is a celebration after victory. How often do the people of God make a big deal over a sinner coming to Christ? For the most part it is a little more than an announcement. But here the victory is celebrated with a festival. Can we find ways to celebrate the conversion of the lost in a way that focuses on what God has done? We clearly undercelebrate the lost coming to Christ. Second, what for us would be the application of verse 6? “Praise in our mouth or literally throat and a sword in hand. Was this what Paul had in mind in Ephesians 6:17? Our sword is no mere piece of steel but the word of God. With this in mind, this psalm fits us well.

“Lord, help me celebrate with passion, Your victories. AMEN.”

Psalm 148

Psalm 148

This is one of the most beautiful and sublime of all the Psalms. It might be called “an invitation to consider the greatness behind the great." Most of us have had the moment of being overwhelmed by something marvelous or wonderful. The pounding of the surf, the vista of a mountaintop, the tender kindness of a child or mother. Some experiences are bigger than the moment. This Psalm compels us to consider the greatness of the One who is beyond, behind, and the cause of the great moment. It is tragic if we look at any aspect of creation and are awestruck but never come to consider the One who caused it. The enemy of our soul deeply desires that we remain as shallow as possible. If he is able, he will drive us to the silly, banal, and superficial. That enemy is delighted if we replace a challenging conversation with social media, creation with a video game, and a godly courtship or marriage with pornography. All creation calls us to marvel at the Creator.

“Help me, Lord, to never lose sight of Your greatness behind all great things. AMEN.”

Psalm 147

Psalm 147

There is so much wonder and beauty in this Psalm one hardly knows where to begin. Verses 3-10 will be our focus. What is a person to do who has suffered deeply? Not just a bad day or a couple of weeks of stress but, say, 70 years of misery. Certainly those of us who have suffered lesser hardships can learn from this master course of pain. The answer is to practice the discipline and pattern of praise and giving glory to God. In that praise we find that God heals hearts that have been shattered into splinters, verse 3. Those that fear God, that is, revere Him, receive His favor. Those who are waiting and hoping for His mercy have the advantage.

In the midst of hardship, we tend to focus on ourselves and our suffering rather than on the agents of our pain. That is understandable, but the shift to focus on God's greatness is essential. Verses 4-10 are a beautiful example of that kind of praise. Notice how this is very unlike much of our praise music. Here the focus is not on our feelings or experiences but only on God's greatness. Nothing is significant when it is compared to the greatness of God.

“In my suffering, Lord, help me to turn my focus on you. AMEN."

Piglets are available

 Available Saturday Sept 12.

If you are interested in a pig for food, breeding or to just have on the farm, I have three piglets for you.   Margret dropped her litter the night of July 16-17.  Yum-Yum is due any time, and Pee Wee in a couple of days.   I will begin selling these piglets Saturday, Sept 12, at 8:00 AM at my place in Ariton, AL, near the intersection of US 231 and AL 51.  From Hwy 231 turn east toward Ariton and look for the sign “Pigs For Sale”. I have just over 100 names of people who say they are interested in a pig. (But I know talk is cheap.) However, there may be more demand than supply.  

Moms and Daddy

Dad is a cross between a Hampshire and an American Yorkshire.  Mom is a full-blooded (not registered) Meishan.  Breed details listed below.

Their parents have been pasture-fed with supplemental high-quality, local, mill feed.  The moms are very sweet and could be made a pet; however, a 300-pound lap pig might not be a great idea. Dad, Moe is over 400 pounds.  Both parents are docile and friendly. 

The Piglets

These are not meant to be pets.  They are meant to be butcher stock. By Sept 12th they will have been wormed and the males castrated.  

Prices are Firm

Discounts are available if you take multiple pigs.  

One or two pigs: $75.00 each

Three to nine pigs: $65.00 each

Ten or more pigs: $50.00 each

For information or to order, text "I want a pig" to 334-249-5600.  I generally do not answer phone calls from unsaved numbers. I will reply to you by text as I am able.

First Come First Served

I cannot predict how many of the 100 or so people who have inquired will actually show up.  I will sell the pigs to those who arrive first.  I will not hold pigs even with payment, so bring transportation, cash (exact if possible) and the ability to handle wiggly, squirming piglets. 

Breed Information

Moe is the father of these pigs: *Hampshires are known for large loin eyes, hardiness, and strong mothering abilities in sows and are a popular choice for both meat production and breeding. They are vigorous, efficient foragers and good-tempered, contributing lean muscle and growth traits to crossbred offspring.  American Yorkshires are famous as the "mother breed" for their excellent maternal traits and producing large litters and are known for their large frame, long body, white color, erect ears, and high proportion of lean meat. They are hardy, perform well in confinement, and are highly valued for adding length and leanness in crossbreeding programs. 

Margaret, Yum-Yum, and Pee Wee are the mothers. Meishan pigs are known for their hyperprolificacy (huge litters), docile temperament, and exceptionally marbled, flavorful red meat, often called the “Kobe beef” of pork, with superior lard quality. They are also recognized for their distinctive wrinkled faces, large udders, and ability to thrive on rougher diets, making them popular heritage homestead pigs. 

Psalm 146

Psalm 146

This begins a series of “Hallelujah” Psalms, five songs that begin with “Praise the Lord” and call for the worship of God. The historical setting of this song gives us a fuller understanding. We believe the psalm was written when Cyrus had a change of heart about his support of the post-exile Jews, hence verse 3.

We all have a tendency to look to human leaders for our help and to place our trust in them. This change of heart by the king is the occasion for the reminder to not trust powerful men or institutions. Even the greatest ruler will one day become dust. Trusting in men will always result in an emotional roller coaster.

In contrast, in verse 5 we see that the person who places his hope in the Lord is “blessed.” The blessed life is one in a right relationship with God and is not dependent upon circumstances. The blessed person lives with an all-prevailing sense that all is and will be well. It is the life that is enviable and desirable. Why put our trust in anyone who is unable to provide that kind of confidence?

“Help me, Lord, to always place my complete trust in you and you alone. AMEN.”

Psalm 145

Psalm 145

This is the last alphabet song in which each verse begins with the next letter of the Hebrew alphabet. A slow and methodical study of each verse would be both a great value and an encouraging delight. 

For our purposes we will only look at verse 8. There are four descriptions of the Lord in this verse. First, He is gracious. This term highlights God's willingness to forgive and extend grace. God is not distant or capricious but intimately and caringly involved. Second, He is merciful. This word describes God's deep love for His creation. It describes how He draws us into the covenant relationship we have with God. He deeply cares and is committed to us. He is working harder in this relationship than we are. Third, slow to anger is the next description. In all human conditions, we want justice, revenge, and payback, and we want it as soon as possible. But despite our multiple provocations, God holds back our just punishments. Fourth, God is great or gigantic in His unwavering loving commitment and devotion to us. What a beautiful picture of God's passionate pursuit of a relationship with us.

“Lord, help me to respond to your pursuit of me. AMEN.” 

Psalm 144

Psalm 144

The order of the songs is most appropriate. In Psalms 141-143 we have seen David in dire circumstances pleading for God's rescue. Now at the end of this Psalm we see the Psalmist in happy, hopeful, and peaceful circumstances.

In verses 1-4 we see David doing what he ought by acknowledging God is the One who causes victory. In verses 5-8 he talks about the might and the glory of God. The phrase “bow of Heavens” is to say, “Even the Heavens sag under the weight of God's glory and might.” Man may participate, but God is the one who is the real actor and the real cause. We see in verses 9-11 the appropriate response on the part of a godly person: praise and worship. The new song is not for the sake of novelty, but because new experiences with God's mercy call for new expressions of our praise. In verses 12-15 we see the life of God's people in the peaceful kingdom. We see the multiplication of children, produce, grain, livestock, and peace. Verse 14b is descriptive of a society without a need for police. We conclude in verse 15 that humble people who are under God's care are a blessed people.

“Lord, we ask for life in Your kingdom and whatever blessing that may entail. AMEN.” 

Psalm 143

Psalm 143

The emotion and situation behind the psalm are almost beyond comprehension. We believe it was written by David as he was fleeing from Absalom. During the persecution of Saul, he was within a hair's breadth of destruction and was forced to hide in caves. Now he finds himself in similar circumstances, but this time the killer is his own son.

In the midst of these difficult moments, David gives us three insights that will find application in our lives. First, in verse 2, David admits that he needs mercy, not justice: "No man living is righteous." Both David and Absalom were guilty of great evil. So why should God side with David and not his enemy? Because God always chooses the side of those who have a heart of true repentance. Second, God is never late but rarely early. In verse 8 we get the impression that if David doesn't get some good news in the morning, his cause may be lost. Often our situations seem hopeless, but our God is great at the last-minute rescue. And third, in verse 10, we see David's anticipation of the spirit of God leading him. The Lord's Spirit is the author of all our good desires and holy purposes.

“Lord, lead me in the midst of my greatest perils. AMEN.”

Psalm 142

Psalm 142

Everyone has a low point. For David it was in the cave of Engedi, hiding from Saul. David has retreated and found himself taking refuge in a cave only to find Saul and his army surrounding the cave and Saul himself coming in. David's complaint is not that of a weak, whining, wilted lily but of a strong hero who is completely spent. He has come to the end of all of his resources, and now there is nothing left. The word "overwhelmed" in verse 3 is descriptive of someone who is completely covered or buried to the point of suffocation and passing out because of the physical exhaustion, emotional distress, and spiritual burden. David feels alone. There is no one on his right; that is his sword hand, and it means that the defense of a fellow combatant’s shield is not available. He is completely spent and without resources. Yet David has his greatest hope: passionate prayer!

Verses 5-7 are the confidence of a man who, in spite of the distress he suffers because he is faithful to God, will be heard and rescued from what appears to be a helpless situation.

“Lord, be my strength when there is no other. AMEN.”

Psalm 141

Psalm 141

There are occasions when a righteous person is forced to be in the company of the ungodly. This Psalm is descriptive of that kind of reality and advises how to live in hope. It may have been written by David when he was running from Saul and had to spend time with Achish, the pagan king of Gath.

In v. 2 David is unable to be present in the evening rituals of worship, but he pleads that his prayers would, on this occasion, be a suitable substitute. By faithfully keeping the practices of his religion, he wants to keep his faith intact, even in the midst of the influence and allurements of the pagan people around him.

V. 5 gives us two principles or practices of David while in this godless environment. First is a righteous companion to hold him accountable, and second, he is praying, covertly no doubt, against those around him. Vs. 6-7 might be his prayer for the ruin of these evildoers.

David is not naive about the danger of life in the ‘belly of the beast’ and is pleading with God for protection, vs. 8-10. There are times when we have no choice but to be in the midst of the wicked, but we can remain faithful, even in the court of a pagan king.

“Lord, help me to remain faithful to You wherever I may find myself. AMEN.”

Psalm 140

Psalm 140

The Psalms are amazing in their stark realism. They are not given to flights of fancy or pipe dreams of perpetual bliss here on earth. Psalm 140 is the psalm of an oppressed and persecuted godly individual. We would do well to take a moment with the same kind of realism and examine the realities of our days. If we do, we will find persecution or hardship a very likely scenario.

This psalm gives us a picture of one who was so persecuted and from whom we can learn an appropriate response. There are three keys to dealing with persecution. Please forgive the alliteration. First there is Realism. Too many Christians want to believe the foolish ideal that people are basically good and with the right counsel we can dialogue things to a happy, just conclusion. Second, there is Release. While we are to be prudent, we know that only God can protect and provide real justice. Releasing our right to revenge doesn’t mean that evil people get away with anything. Third, there is Rest, especially in vs. 13-14. God has an especially sympathetic eye for those who are persecuted for righteousness' sake. So much so that they are ultimately promised the Kingdom of Heaven.

“Lord, grant me wisdom, prudence, and faith in times of persecution. AMEN.”

Psalm 139

Psalm 139

Every so often it is good for us to realize how incredibly and utterly small we are. This psalm might be called the “Psalm of Humility." We see in vs. 1-6 God’s complete knowledge of the deepest secrets of our innermost secret heart. From there we move to see God’s universal knowledge of the entire cosmos. In vs. 13-16 the crafting of the human body is compared to the skillful, beautiful work of the creation of an embroidered tapestry, something that is beyond the imagination, not to mention the skills of all but a very few craftsmen. As science delves deeper into the wonder of life, DNA, the human genome, etc., we are mind-blown. In vs. 17-18 we see the honest assessment of every honest seeker of truth, to stand in humble, awestruck adoration of God.

This brings us to a point of division. The bloodthirsty wicked are expressing contempt for the Creator, Omniscient God. Which arouses in the psalmist a hate for their ideologies and philosophies. But there is a humble warning and admission in vs. 23-24, to which we all need to pay close attention. 

“Lord, help me to be devoid of pride and be free to walk in Your way. AMEN.”

Psalm 138

Psalm 138

If we take the first line of verse 8 out of context, we end up wanting to treat God’s power as a blank check for our agenda. We can also end up with a pretty bad misunderstanding of what we are to be about. “The Lord will accomplish what concerns me” is not about our wanting a new car, a bigger house, a larger income stream, or a more attractive spouse. This is so much bigger than our wants and wishes.

The Psalm begins with praise because God in His mercy and truth has been at work in the life of the Psalmist (vs. 1-3). In fact, God has been so highly exalted that the kings of the earth have heard and have apparently been converted because they have begun to sing and proclaim the glory of God. Interestingly, there is a connection between God’s closeness to the humble in this dramatic change. This was not a top-down edict that brought this change, but God’s close attention to the humble (vs. 4-6). 

Apparently this was not all easy work. There was opposition, but the Psalmist saw God’s hand at work as he was going about his ministry (vs. 7-8). It is when we are serving and God’s will is our concern that “the Lord will accomplish what concerns me.”

“Lord, direct me so that Your concern is my concern. AMEN.” 

Psalm 137

Psalm 137

Of all the Psalms, this one is the most problematic and perhaps has the least direct application for us as disciples of Christ.  This is especially true of verse 9. We are told not to take revenge but to leave room for God’s wrath. What we see in the second half of this Psalm is the destruction of Babylon as the Persians were wrecking her.  

But there is an application for us. Notice that for the Babylonians, the music of worship was nothing more than entertainment. God’s people refused to prostitute their sacred songs for nothing more than a show. Their condition of exile produced such sorrow and grief that recreational music was out of the question. There ought to be times in the life and worship of the disciple that are given over to sorrow and mourning. In fact, the person of sorrow is in an enviable position, Matt 5:4. Our dangerous tendency to focus entirely on happy and fun moments in the ministry, worship, and life of the church puts us in the camp of the Babylonians rather than the people of God. The "world," the "flesh," and the “pride of life" are so antithetical to our Lord and His Kingdom that we can rejoice when we see them ruined.

“Lord, help me rejoice when you destroy the evil in my life. AMEN."

Psalm 136

Psalm 136

Like all the Psalms, this one grows more beautiful the longer you study it. It was originally intended to be a call and response between two groups or individuals. Three historic themes are presented: the goodness and greatness of God in His creation (vs. 1-9), the care and victory of God in the Exodus (vs. 10-22), and the provision and protection of God bringing Israel back from captivity (vs. 23-26). But there is more to it than just these three themes. The response line might be translated as “for His tender mercy is to the coming age.” The word "mercy" is a central theme of the Old Testament in reference to God’s covenant love and faithfulness toward His people. It is important to notice that this relationship is everlasting. All the moments and events we see described in this Psalm are mere points, with a beginning and an end, in a line, but the mercy, the loving kindness, never ends. This Psalm is pointing toward the never-ending grace we have in Christ. 1 Peter 1:10-12 tells us the ancients deeply desired to see this ultimate mercy. Everything in Psalm 136 is the merest glimpse of the grace we have in Christ. 

“Thank you, God, that Your loving, kind mercy for me is without end. AMEN.”

Psalm 135

 Psalm 135

If the Psalms of Ascent (121-134) were sung as God’s people approached worship, this Psalm is the call or beginning of worship. The Psalm begins with the reason to worship, then describes some of the great actions of God (vs. 6-14), the folly of idols (vs. 15-18), and concludes with the call to worship (vs. 19-21). The motivations or reasons to worship are applicable at all times and for all people.

First, in verse 3a, “The Lord is good”; worship always begins with understanding the character of God. Second, in verse 3b, worship is pleasant or lovely. The word carries the connotation of beautiful or fitting. There is a part of us that fits into the worship of God. Third, God has chosen us. Like Israel, God has selected us and remains with us through all the ups and downs of life. Fourth, the Lord is great (verse 5a); He is unlimited in power. When we stop to consider any aspect of God's power or creation, we can’t help but marvel. Fifth, God is unique; no other god can compare with Him. How could we not worship such a God? Notice how little the Psalm talks about our feelings and emotions. The less worship focuses on us, the better.

“Lord, help me turn my heart and my mind toward You and call me to worship. AMEN.”

Psalm 134

 Psalm 134

This, the last of the Psalms of Ascent, is more than a vague ‘good night’ greeting. It is a sort of the ‘changing of the guard’ ceremony or commissioning. The changing of the guard at the tomb of the unknown soldier is powerful and respectful. But its focus is to look back and to make sure nothing at the tomb changes or is disturbed. But this Psalm commissions something more; it looks forward.

The priest who served overnight would certainly guard the temple but also “serve.” They would see to it that all was ready for the morning worship and sacrifices. Beyond their duties to serve, they would also worship God. In fact, we ought to say that in the midst of preparing for the morning sacrifices, they were engaging in worshipping the Lord.

Here is a lesson for us. We need to end the silly dichotomy of sacred and secular. All is the Lord’s, and we ought to worship Him in all we do. I once observed a team of ladies as they prepared the Lord’s Supper for their congregation. Rather than light and friendly banter and conversation, they offered this service to the church as if to God Himself, prayerfully and reverently. But it need not be for the worship gathering of the church. If I prepare coffee for a small group, I can worship God by praying for those who will enjoy the coffee.

“Lord, help me make every moment an occasion to worship You in service. AMEN.”

Psalm 133

 Psalm 133

This little psalm says so much, but we may miss it because the metaphors are unfamiliar to us. We may be familiar with the Lord’s heart for unity (John 17) and the horrors of division among God’s people. But the three symbols here are a little vague to us.

The anointing oil (v. 2) that was mixed or prepared was not to be used except for sacred occasions. It was sprinkled on the robes and on the man being ordained into the priesthood. There was only one occasion when God prescribed this liberal pouring out, and that was when Aaron was first anointed.

The dew of Mt. Hermon (v. 3) was so prolific that it is reported that in the morning, even during the dry season, the ground would be as wet as if it had rained all night. The runoff watered the valley where life-giving crops would grow. The cool air produced by the condensation could be felt for miles around on the breeze. 

So how do the themes of unity, anointing oil, and refreshing dew come together? They are all wonderful in themselves, but they are also harbingers of good things to come. Before there is good ministry, there is unity, anointing, and refreshing from the Lord.

“Lord, please move in Your church with unity, anointing, and refreshing so we can minister before You. AMEN.”

Psalm 132

 Psalm 132

This, like all of the Psalms, grows more wonderful in our hearts the more we consider it. It has three themes, the last of which includes us. Very likely it was written near the end of the exile. It looks back at the commitment of David to prepare a place for the Ark. It has a near-time hope of rebuilding a temple in Jerusalem. But its greatest promise is the fulfillment of David and the temple in Jesus Christ and the church. (Verses 11-18)

The problem with any temple is always geography. If there was a temple in Jerusalem, how could the poor manage to get there from the other side of the world on a regular basis? But the ‘spiritual David’ has made a temple not of stone and cedar but of His people. The heart of each Christian is the dwelling place of our God. Every Christian is a priest and is clothed with the salvation of Christ. The Tabernacle, the Temple, and the Second Temple were wonderful. But they pale in comparison to the grandeur of the temple that is the church.

“Help me, Lord, to appreciate how wonderful your church is. AMEN.”

Psalm 131

Psalm 131

This is a Psalm that we need to take to heart, perhaps more than ever before. In an age where we live in the echo chamber of social media, how many of us feel like we have to have an opinion on every subject? We listen to those with whom we agree and then mimic their words. But the psalmist has “quieted his soul.” He does this by not getting involved in matters that are outside of his lane.

That peaceful state is like a weaned child. A weaned child is more than one that is no longer bottle- or breastfed. It implies a certain level of independent capacity. Infants are very demanding. Toddlers require a close eye lest they do serious harm. There are the terrible twos and the tantrum threes. But somewhere along the line, a child grows to the point they don't come to Mom needing anything or demanding attention. They come because they want to be there. It's not ‘feed me,’ ‘change me,’ ‘entertain me,’ or ‘watch me.’ It is, ‘I find peace in you and just want to be with you.’ That is the sweet spot for children and in our walk with God.

“Help me, Lord, to quiet my soul and simply be with You. AMEN.” 

Psalm 130

Psalm 130

This magnificent song of salvation has its deepest and richest meaning in the life of the disciple. Most likely it was written about the end of the Babylonian captivity. It applies well to the sinner coming to the Salvation of Christ but can also apply to us as we wait for the return of Jesus.

Verses 1-4 provide for us a good picture of a penitent sinner searching for God's grace. Verses 5-6 show that heartfelt hope which only comes from an awareness of our sin and need. The phrase “more than watchmen for the morning” may be best illustrated for us by the liberation of the slaves in the British West Indies colonies in 1830. On August 1st of that year, 750,000 slaves were to be set free. On the night of July 31st the slaves gathered to worship, sing, and pray. They sent some of their number to hilltops to watch for the first rays of dawn and announce that the morning of freedom had come. We look for forgiveness and the coming of the Messiah far more than those slaves looked for the first ray of the morning sun.

“Come, Lord Jesus, come and set us at perfect liberty. AMEN.” 

Psalm 129

Psalm 129

This psalm, which was originally about the suffering of the exiles in Babylonian captivity, is seen by some as a reference to or a prophecy of the suffering of the church. There are a couple of key points in this psalm that will encourage us and prepare us.

First, persecution of the church is the norm for most of the church's history in most locations. The relative peace and freedom the church has enjoyed in the West is not the norm. Everywhere the church has been on the forefront of advancing the Gospel, it has had bitter persecution. “The plowers plowed my back” is likely a reference to the scars left by the whip. A harsh reality to this day for many believers. Second, the efforts of the enemy against the church will fail. Their best strategy would be to repent and convert to the faith. Third, the greatest blessing of God will ultimately be withheld from those who oppose the church. They will come to nothing like dry grass if they resist the church. Perhaps not now, but sooner or later.

“Lord bless the church as she suffers persecution. AMEN.”

Psalm 128

 Psalm 128

Everyone is aware and concerned about the breakdown of society. Few doubt that unless something changes, there is not much of a future for our nation. There's general agreement that the family is the backbone of any culture and the decline of the family always leads to ruin. In this psalm is a simple but demanding solution to our problems. We can go to the end and see the results we desire and, working from there, find how to accomplish those desired results. 

In verse 6 we see the multi-generational blessing of society. In verse 5 we see well-being during our lifetime. In verse 4 we see the context for these generations of blessings: “fear the Lord.” Within those benefits we see a godly father working, enjoying his work, and providing for his family. We don't see a family working extra jobs and grasping always for a little more. “Godliness with contentment is great gain.” We have a happy, productive wife caring for her family and children, growing up around the table. The example of godly parents in a home affects generations and cultures and nations and history. Societal renewal apart from personal holiness in the home is not possible.

“Lord, restore our homes to Your standards. AMEN.”

Psalm 127

Psalm 127

This song can seem a little disjointed until we get a historic context. This psalm most likely has the context of Nehemiah's rebuilding of Jerusalem. Verses 1-2 describe the difficult and painful labor of the workers on the wall, building under threat of attack. While they were strong, determined, and valiant, if the Lord was not their protection, the enemy would overwhelm them.

But there is more to it than just the building project. In verses 3-5, there's a beautiful description of why the struggle is so important.  It is for the propagation of the next generation of those loyal to the Lord. We go through many hardships for the benefit of the next generation. But what is God's plan for that generation? Arrows are not close combat weapons but rather weapons that are sent. The next generation is intended to take the fight to the place where it's needed. Perhaps the city gate where the fighting is going to be most intense. Perhaps it is around the world as missionaries. All of our work is to prepare our children to accomplish God's purposes for them.

“Lord, we give our children to you to go where you would send them to accomplish your purposes. AMEN."

Psalm 126

Psalm 126

Sometimes good news is so good it is hard to believe when we first hear it. The diagnosis is late-stage cancer, but the retest indicates perfect health. We expect a foreclosure notice and receive notice that we won a million dollars in a sweepstakes. We live in exile captivity, and the emperor sets us free. We finally grasped that by our sin we deserve wrath and Hell, but by grace we are saved.

There needs to be a place in our lives to marvel at the spectacular wonder that we deserve Hell and are given Heaven. Think about it long enough, and it will seem too good to be true until we recall again the greatness of God. Praise Him!

Verse 4 is an interesting point. There were still those in Babylon who had not yet acted upon the declaration of liberty. The psalmist prays that the Lord restore them like a wadi.  A wadi is a dry stream bed that after a rain suddenly becomes a flash flood torrent of water. The psalmist asks God for a flash flood of exiles to return. Do we pray for a flash flood of loss to come to the saving knowledge of God's grace?

“Thank you, God, for the best news ever. Bring others into the knowledge of this gospel news. AMEN.”

Psalm 125

Psalm 125

Jerusalem, by virtue of geography and topography, was naturally fortified, and the added fortifications made her very defensible. But the real security was found in God's care and provision.

Notice in verse 3 that the rule or scepter of the wicked “will not rest.” But are there not some occasions when and where the wicked do in fact hold sway or rule over the godly? Yes, but that is the testing and temporary condition of God's people. If evil forever and permanently triumphs, then the godly might switch sides. In the midst of oppression, it may seem like evil has won. That is part of our testing. In the midst of what seems like endless oppression, can we believe and trust that it is not truly endless? If we can, then what we gain in those moments is a purified and stronger faith; we do not gain riches or comfort or praise. We must look at the short-term supremacy of evil and see beyond it. We must see that our hearts can be made upright. Even evil is not wasted but is used by God.

“Lord, give me confidence in the midst of difficulty to hope in you. AMEN.” 

Psalm 124

Psalm 124

The author of this Psalm is unknown. The default answer for authorship of a Psalm is David, but in this case that might not be correct. A better answer and context for this psalm would be Mordecai or someone close to him or Esther. The Book of Esther is an excellent commentary for this poem.

This Psalm needs to be prayed by every Christian in regard to the persecution of the church today. We hear daily of a new wave of persecution breaking out against the church. The persecution of the church is a story that is repeated throughout her history. 

The powers of darkness hate the church and in their cruelty wish to inflict pain, sorrow, and harm. But God is on the side of the persecuted church. In Christ the church will prevail. But until then we are on our way to that final victory, we will and ought to expect suffering. We must stand with and for the persecuted faithful. To say nothing is to speak, and to do nothing is to act. For persecuted Christians, pray this psalm and then do more.

“Lord, grant the church strength in suffering until the day of our victory in You. AMEN."

Psalm 123

Psalm 123

One of the greatest difficulties in my life as a disciple is that of being distracted. I don’t think it is so much a matter of A.D.D. as it is an undisciplined mind and poor concentration. This Psalm has two powerful lessons for people like me. In verse 1 the author says he will ‘lift up my eyes.' The word ‘lift up’ was no casual glance.  It literally means "to carry or bear" and was used to describe how a sacrificial animal carried the guilt of the one offering the sacrifice. This is an intensely focused stare. 

In verse two there are two related concepts. First the servant watches the master to learn how. From sewing to playing guitar to word work demonstrations, it is a much better way to learn than verbal or written instructions. How we ought to live is better understood in careful observation of the life of Jesus. Second, this is about careful attention to the smallest gestures of the master. At a meal, a finger wave may mean 'bring a drink,' or a flat palm could mean 'clear the dishes.' These gestures are so small others don’t notice, but the attentive servant sees and obeys.

“Lord, help me have the capacity for detailed observation and obedience to You. AMEN."

Psalm 122

Psalm 122

The word ‘duty’ has come to have an almost negative connotation. We think of our ‘duty’ to pay taxes, sit on a jury, renew our licenses, or go to church. Such an understanding is unfortunate. I have a duty to show tender affection to my wife. But that ‘duty’ is also my delight and thrill.

We sometimes treat or think of our time with God’s people as a duty that is a chore or a drudgery, but it is actually a delight. This Psalm is loaded with beautiful images and illustrations, but for now let's look at three ways life in the church is a delight. In verse 3 we see ‘a city that is compact.’ This means every part supports every part. Houses support the walls, walls support the market, etc. In the church, every part/person is supporting and supportive. In verse 4 we see ‘to give thanks.’ Thanksgiving may be the single best thing we can do for our mental, emotional, and spiritual well-being. Praise or thanksgiving is the language of the church. In verse 5, ‘judgment,’ it is only in the church that we circle everything around the beauty of God’s justice in the cross.

“Lord, thank you for the delight of being part of the church. AMEN.”

Psalm 121

Psalm 121

Everyone, even the strongest saint, needs to hear words of encouragement. Not so much “you are great” but rather “our God is great.” Some scholars believe this psalm was originally a spoken and reply psalm. Verses 1-2 were recited by one person. Verse 3 would be from a priest or leader, and verse 4 would be said in reply. Note in verse 4 the care of the Lord is large and general. But verses 5-8, spoken by the leader, show His care is personal and more individual. It is almost as if the speaker says, “I know God will take care of the big picture,” and the leader replies, “Yes, but He will take care of you as well.”

Many times we can feel great confidence in God's control over the big picture stuff. He will keep the universe and the galaxies on course. He will work out the events of world history and national politics. But are we sometimes a little shaky about our lives and homes? We are strong in verse 4, the big picture stuff, but God is also caring about the little stuff in our lives. Count the times “you” or “your” is used in this poem.

“Lord, give me confidence in Your care for me personally. AMEN.”

Lessons my pigs taught me about sin

As you may know, I have a hobby of growing and selling pigs. It is a great source of protein, good exercise, often humorous, occasionally frustrating, and can be an insight into spiritual matters. 

A few weeks ago we had a hot and dry spell. Temps were normal for late summer but very hot for spring. Every day I would make sure my pigs had fresh, clean water. I went to significant trouble and expense to make sure that their watering supply would be sufficient and available.

Hogs are reported to be among the most intelligent animals on or off the farm. It is true that they have a high degree of intelligence for short-term problems, but they are painfully short-sighted. Frequently I would come in at the end of the day to discover that my hogs had turned their water supply over so they could have a mud hole in which to wallow. I’m not sure how they did it. I would make sure the barrel was on solid ground and would ratchet strap it to a tree. At the end of the day the ratchet strap would be off, and the water would be poured out; the barrel would be down the hill, and they would be desperately thirsty. Smart enough to know how to get short-term satisfaction but not smart enough to be able or willing to examine the long-term cost.

That is the way sin works in our lives. We figure out how to find short-term satisfaction but fail to count the cost of our willful moment. That is the nature of sin. The short-term satisfaction, thrill, or pleasure is all we seem to be able to think about. We fail to consider all that the short-term delight will cost us. By the way, lecturing the pigs on how foolish they are and how troublesome they can be and how if they would make better choices, we would all be better off didn't work. Doesn’t work on people either.

So what to do? In both cases, working with pigs and people (and myself), being kind, graceful, and gentle are the best solutions. In some cases it actually helps, but even if it doesn’t produce ideal results, it helps bring a little peace to our own souls.

Psalm 120

Psalm 120

This Psalm and those that follow are called the Songs of Ascent. While not sure what ‘ascent’ we are talking about, the best guess is that they were sung as pilgrims made their final approach to Jerusalem.

Rather than the privilege of living in Jerusalem, the ‘city of peace,’ this person is living in “Meshech.” Meshech refers to a region populated by semi-nomadic bandits. These were a people who, unlike most nomads, who follow flocks, were always uprooting their lives and tents to go plunder and pillage. We may be more familiar with the ravages of the Huns, drug cartels, or street gangs. We might get a sense of this poem with this: “I want to live in a safe town, sink roots, have a family, do honest work, and live in God’s peace. But I, unfortunately, live in the friction zone of a gang turf war. I want to live in God’s shalom, but everyone around me is bent on conflict. " There is a desire for justice for these people (vs. 2-9). In our world these people are still here. The best way to not become like them is to pursue peace.

“Lord, in a world of conflict, help me be an agent of Your peace. AMEN.”

Psalm 119:169-176

Psalm 119:169-176

Tav 

The poet/disciple pleads that God would seek him, the isolated and endangered sheep! 

The poet/disciple is not resting on his laurels or past adherence to the Lord and His word.  For 168 verses, he has declared his love for and commitment to the Word of God.  We might expect in the last refrain that he might lessen the intensity of his pleading.  The opposite is true.  In these last lines it is as if the poet/disciple is giving one final effort to appeal to God.  It is not uncommon that the person who is closest to the Lord is most profoundly aware of their need for His grace.  The person who believes himself to be a “pretty good Joe” is most profoundly distant from God.  

In the first four verses of this section, the poet/disciple expresses his desire to honor God with four vocal expressions.  In those four verses we see the word translated “cry” (v. 169) is more completely translated “song of joyful praise” and was used to describe a sort of victory cry that would sweep through an army. The word “supplication” (v 170) is descriptive of a pleading for mercy, favor, or help.  In the next verse (v. 171), the poet/disciple sings the praise or glory of God.  Then he talks about “singing” (v 172). Interestingly, this word is more accurately translated as “respond,” but its root word means “to dwell.” To us, a modern metaphor would be the poet/disciples say his default setting is to respond to life with praise for God.

The poet/disciple asked for the Lord’s hand to be his ever-ready help because the Lord’s salvation is his great desire.  He connects this to delight in the law and the precepts of God.  Many people will talk about wanting the blessing of God, and much is said and written about how to obtain the blessing of God.  But the Holy Spirit inspired the poet/disciple to say the means by which the hand of the Lord will work is the Word of the Lord.  The work of the Lord’s hand is not so that the poet/disciple can have all the things he wants.  Rather, the objective the poet/disciple seeks is the opportunity to offer praise to the Lord.  

The last verse of this lengthy Psalm is powerful and profound.  Having read this Psalm, we might expect that this is a man of great piety, and he clearly is, but his self-understanding is that he is a lost sheep.  The holier a person, the more profoundly aware they, in absolute terms, are unholy.  Those closest to God are the ones aware of how far and above all God is.  This is not the lost sheep of apostasy but the one who, in moments wanders off, but is aware of that wandering.  They are aware because they, consistent with the whole theme of this Psalm, “do not forget Thy commandments.”

“Lord help me to always return to You. AMEN

Psalm 119:161-168

Psalm 119:161-168

Shin 

The poet/disciple being persecuted by princes clings fast to God. 

There are two things that the politically powerful desire above all else.  They want to be loved and adored by their people, and they want to be the most feared by their enemies.  The poet/disciple is a disappointment to his princes.  While they persecute him without just reason, he reserves his awe/fear and his love for the Lord.  At best a ruler might make and enforce good laws, but it is for the Word of God that the poet/disciple rejoices as if he found a great spoil. The prince is never more than a steward of power, but God is the holder, creator, and source of all power. 

The poet/disciple is so moved that seven times a day he praises the Lord.  There are two ways of addressing this phrase, and both are excellent spiritual disciplines.  The poet/disciple may have used ‘seven’ as the symbolic number of completion.  The number seven is often a figure for the completion of anything, e.g., creation.   If this is the case, the poet is saying for the whole day, “I praise Thee.”  The other possibility is that seven refers to seven specific times of prayer for the disciple.  This practice is seen in a 10th-century sermon that called for religious observations at breakfast, 9:00 AM, noon, 3:00 PM, 6:00 PM, bedtime, and midnight.  Either pattern, if faithfully carried out, is appropriate.

The promise of verse 165 is one of the great promises of Scripture.  “Those who love Thy law have great peace” is the first part of the promise.  Peace here is the greatest of all the Hebrew words, “shalom.”  It is more than an absence of stress or struggle; it is the wholeness and completeness of life.  It is an overflowing abundance of well-being in the confidence that God loves and cares for us (His character) and that He is able to bless our lives with His very best (His power).  The love of God’s law opens us up to the blessings of a relationship with God where ultimately all is well.  The second line says basically the same thing, except from a negative perspective.  The one who loves God’s Word is protected from the stumbling block.  This carries with it the ideal that the one who loves God’s Word is, by knowing the Word, able to see danger in advance.  It is like the advantage of having a light to shine on a dark path. (Vs. 105) The poet/disciple finds that the great spiritual blessings of the Word have begun to trickle down into the level of daily living.

The poet/disciple is still under persecution; he is still suffering for his faith. Nevertheless, he speaks with a great positive voice about the benefits of God’s Word.  The Word of God is neither a magic talisman nor a collection of spells and incantations.  It is the introduction to the One who gives hope and joy.  This life of confident joy is lived out because the poet/disciple constantly keeps the love of God’s Word a priority.  It is a reciprocal relationship, as he loves the Word, it empowers him, and as it empowers him, he grows to love the Word.  

“Lord, help me to have a constant growing commitment to Your Word. AMEN