Sunday, October 25, 2026

Song of Solomon 8:8-14

Song of Solomon 8:8-14

One of the challenges of this book is that, at times, it is hard to be certain who specifically is speaking. Many scholars offer many opinions; however, there is a shared certainty that the bride's chastity is her greatest treasure.

Having returned home, there is a sort of flashback or trip down memory lane for the girl’s brothers. In verses 8-9 they recall how when she was not yet of marriageable age, they protected her. Any young girl with strong, godly, protective men around her has a decided and distinct advantage. She was one such protected maiden. 

But in verse 11 she has had the moral maturity and character to be committed to her own chastity. The vast wealth of Solomon and even the wealth of his workers are despised compared to the value of her moral purity.

The husband finds contentment with his wife, described in verse 10b. Then in verse 13 her voice is a delight to him. For her part, she invites him again to enjoy the sexual satisfaction of the marriage covenant.

“Thank You, God, for making sexual fulfillment part of Your universe. AMEN.”

Saturday, October 24, 2026

Song of Solomon 8:1-7

Song of Solomon 8:1-7

With each successive poem, the narrative becomes more intense. The first couple of verses of this chapter may seem strange to us. This is not an appeal to incest. But in a culture where public displays of affection were strongly forbidden, she has a hard time keeping her hands off her beloved. The couple has come to her hometown, and this has awakened memories of passionate feelings, which find their fulfillment in verse 3.

Passionate love is so powerful it is best entered into judiciously, and so verse 4 repeats that warning.

Verses 5-7 are the apex of the collection of these poems. In the second part of verse 5, the groom recalls a place of meaningful moments. In verses 6-7 is a description of the supreme power of love. The implications of "seals" are many, but to translate into our culture, let us say, “Once I put a wedding ring on your finger, nothing was ever the same.” Love is like an irresistible flash flood, like death and the grave; once it has you, it never lets you go. Some have given up everything for the sake of love. While those around them may scoff, the lovers feel that it was worth it too.

“Lord, awaken in me the holy love of my courtship. AMEN.”

Friday, October 23, 2026

Song of Solomon 7:1-13

Song of Solomon 7:1-13

One theory about this chapter is that this is the story of a young woman who is loved by another but is being wooed by Solomon. According to this interpretation, the chapter closes with the final rejection of Solomon in verse 10. But there is the possibility that the young man was actually the young Solomon before he was corrupted.

Regardless, before us is a highly sexualized description of both the lovers' responses to her body. Verses 1-6 may be a description provided by the groom or by those who help dress the bride. Verses 7-9a are the descriptive words of the king, with verses 9b-13 being the description of the bride as she desires to give herself and a description of giving herself to her husband.

While the descriptions and similes may not be what we are used to, the description of giving oneself freely to one's spouse is something that transcends culture and language. There is within the safe and secure bonds of marriage a radical and open freedom. In verses 11-13, the bride and groom get away for an escape so that nothing distracts them from the delights and pleasures of sexual fulfillment.

“Lord, thank you for the freedom we enjoy in marriage. AMEN.”


Wednesday, October 21, 2026

Song of Solomon 6:1-13

Song of Solomon 6:1-13

This book is at times challenging, to say the least. This chapter is no exception. But love is, at times, challenging and difficult to understand. This chapter opens with other women showing an interest in the groom and the bride’s feelings of jealousy. She doesn’t answer their questions directly; rather, in verse 2 she refers to their intimacy and in verse 3 asserts their commitment to each other.

In verses 4-9 the groom renews his declaration for her but adds a couple notes. First he says he has been conquered by her beauty, so much so that when she looks at him, he is unable to think straight (v. 4). Second, he next describes her beauty again in verses 5-7. But in verses 8-9 we see he desires her over his whole harem. This harem of 140 women indicates a younger Solomon, who later had a harem of nearly 1,000 women. Among all the options available in his harem, she was unique. Verse 12 may be the most difficult verse to understand in the whole book. In the context of jealousy, self-doubt, and a multitude of women in the harem, we see the bride in the difficult reality of harem life. Perhaps verse 13 is an attempt of the harem to make her only one of many. But why?

“Thank You, Lord, for Your plan of one man with one woman for one lifetime. AMEN.”

Song of Solomon 5:1-16

Song of Solomon 5:1-16

Perhaps you can relate; you have a bad dream in which something is amiss in your dearest relationship. The dream is so vivid as to disturb the moments soon after awakening. We sometimes feel inadequate for our lover and believe that they could have done better. One's insecurities may be unfounded, but that does not alleviate the anxiety.

In verses 1-8, the bride has a dream sequence in which the groom comes to her, but she rejects him as a bother. Changing her mind, she finds he is gone. The dream gets worse; she searches for her lover but rather encounters abuse. Verse 8 may be part of the dream, or it may be the panicked, disoriented pleas of her as she has just awakened from the nightmare. In verse 9 her friends ask why she is so panicked about her lover and what makes him special. The bride, in verses 10-16, gives a highly sexualized description of her man. We should not assume that this is a moral, intellectual, or spiritual attraction or metaphor. Rather, in this godly marriage there is a raw physical sensual attraction. She wants his body and wants to do things with his body. One aspect of a godly marriage is powerful sexuality.

“Lord, draw husbands and wives to each other in every way. AMEN.”

Tuesday, October 20, 2026

Song of Solomon 4:8-16

Song of Solomon 4:8-16

As we consider this passage, we can understand, even if we do not agree with the Jewish tradition, that this passage was not to be read by teenage boys. The groom calls his bride out of a dangerous situation. Perhaps their relationship was not approved by family and community, and so they are depicted as lions and leopards. The rush of testosterone and sexual arousal is evident in verses 9-10. In verse 11 we see heavy petting, or making out, to use older terms. To his delight, in open-mouth kissing, he discovered that his bride had placed honey under her tongue. The sight, smell, and now taste of his lover are driving the young man wild with passion. The reference to “my sister, my bride” is not a reference to incest. In that culture, the bond between siblings was considered the strongest of all possible bonds. This couple has a bond that is even closer than that of close siblings. Even in all this heated passion, there is the holy bond and covenant between them. Their marriage is described in verses 12-15 as a beautiful, fertile, well-watered, and private garden; and those delights are exclusive. Their marriage is restricted to each other but open between them. In v 16, she wants her allurements to draw in her husband to the highest level of physical intimacy. We see here heavy foreplay that leads to copulation. 

“Thank you, Lord, for the beauty of sexual attraction and consummation. AMEN.”

Sunday, October 18, 2026

Song of Solomon 4:1-7

Song of Solomon 4:1-7

In verse 1:6, the bride is concerned that she does not look good enough for her husband. This love poem is about the husband being enraptured by her beauty. Here is a picture from the husband's perspective of the seductive beauty of his bride. Her body is behind a veil with only her eyes exposed, but they are enough to draw him in. What great seduction there is in modesty. With only her eyes uncovered, her husband sees more. Perhaps the veil is sheer because he sees the perfect smile and the very kissable lips. The charm of the profile of her face or temples is evident. She holds herself erect with a good posture like a tall tower. Her shapeliness is not hidden even if covered; it is not hard for her husband to see, even if only in his mind's eye, her breasts, a perfect pair. He wants to go to one that is perfumed with myrrh and then to the other that is scented with frankincense. He finds her faultless and perfect in body. How powerful and seductive is the beauty of a wife for her husband, and may she not have planned to seduce him?

“Lord, give us an ever-growing appreciation for the beauty of modesty. AMEN.”

Song of Solomon 3:1-11

Song of Solomon 3:1-11

Having spent a night together is the delight of their passion (chapter 2). We see a new development or aspect of the relationship. Many scholars believe verse 1 begins a dream sequence. Her love and passion for her lover are so powerful that they invaded her dream. The dream is a bit of a nightmare. She is looking for her lover. But he is not in bed with her, so she goes looking for him. She finds him and takes him to her childhood home, perhaps a picture of safety, security, and protection.

Verse 5 is a repeat of 2:7 and a reminder that such passionate love can be inconvenient and ought to be postponed until you are ready. But how could a girl not fall head over heels in love with such a hero as described in verses 6-11? Solomon is the perfect combination of all the masculine traits. There is here a depiction of the arousal within a woman that is pursued by a strong, honorable, and heroic man. This is not toxic nor effeminate masculinity but heroic masculinity.

“Lord, raise up men that are models of heroic masculinity. AMEN.”

Friday, October 16, 2026

Song of Solomon 2

Song of Solomon 2

In an effort to maintain some sense of propriety, or unwise prudishness, this book is described as an allegory of the love of God for His people. A simple and more obvious reading is the description of a passionate but holy love story of two young lovers.

One can imagine a young couple deeply in love who have perhaps secretly married. Verse 7 makes reference to the complexity that such a relationship might produce. Verses 8-9 are about their fleeting glances that excite their passion for each other. They're excited by each other's sexuality and recognize that aroused sexuality is linked to fertility in verses 11-13. They are aware that in their passion they might overlook the real challenges that they will face in marriage. Verse 15 is about the reality that any newlywed couple will face. “Don't let little problems wreck your marriage.” Nevertheless, in verse 6 we see her description of making love, and in verses 16-17 we have a description of a night spent together. This chapter is a self-contained ode to holy sexual love.

“Lord, help us to recognize the holiness and purity of sexual love. AMEN.”

Song of Solomon 1:1-17

Song of Solomon 1:1-17

God and the people of faith are often portrayed as the opposition party to love, sex, and joy. This book sets that misunderstanding on its head and shows the correct order of the beauty and wonder of proper erotic love. If Ecclesiastes reflects an old jaded king who looks back on life with regret, Song of Solomon looks forward in hope and anticipation. This collection of poems, sometimes romantic and sometimes erotic, tells us what might be.

Verses 5-10, for example, tell a story every couple can relate to. She feels she is not quite good-looking enough. She hasn’t been pampered, and so she feels her beauty has been diminished by hard work. But her fiancé actually finds the evidence of her hard work desirable. Verses 11-17 are descriptive of a woman at her work but mindful of the object of her desire in the same room. For his part, he is distracted from the table as he notices her. For her part, she wonders what it would be like to spend the night with him as he is breathing the atmosphere of her perfume. They confess their powerful attractions, and then the poem ends and another begins.

“Thank you, Lord, for the beautiful gift of human attraction. AMEN.”

Thursday, October 15, 2026

Ecclesiastes 12:1-14

Ecclesiastes 12:1-14

This last chapter has two parts. The first is Solomon’s parting advice, and the second is a sort of afterward. The old king gives a passionate plea to build life on the right foundation. In verse 1 he tells the young to form their lives around their Creator. It sounds as if the old king looks back at life with regrets, and those regrets are centered on the life that was lived without God as the focus. Having built his life on and around the wrong things, as the last stage of life is lived, there is now no delight. Verses 2-6 are symbolic descriptions of the decline of life, health, and body. Verse 7 describes death, and verse 8 describes life not built on faith as “smoke.”

In the afterword of this book, Solomon asserts that his work was a high-quality product. But he points out that the answers to life's greatest questions are never purely academic. The answer is rather a life of faith and holiness before God. That life is the life of greatest joy and peace and is one that is better to bring to Judgment Day.

“Lord, give me the wisdom to build my life on the foundation of my hope, Jesus Christ. AMEN.”


Wednesday, October 14, 2026

Ecclesiastes 11:1-10

Ecclesiastes 11:1-10

Solomon gives us in this chapter a series of proverbs. The meaning of some is up for debate or dispute. For example, verse 1 has been interpreted as a reference to planting rice, caring for the poor, transporting grain on ships, or sowing seed from a boat when a river is in flood stage. Deep study would be profitable, but for now let's look at the big picture.

Most of the book has been a search for ultimate meaning by a morose and dark teacher. His conclusion is that all of life is smoke, misery, and pointlessness. But here he gives advice more along the lines of “be active doing something productive, and that will make life enjoyable.” Consider, if you will, the days of the winter months, an academic semester, or the drudgery of work. The days are short, and it's dark by suppertime. The weather is gray, cold, and wet; everything is soggy and dull. Thinking work is grim, gray, and trending toward pessimism. We slog and slug through responsibilities at work with grim co-workers. 

But then there is the other side. One day spring comes; bright skies and pleasant warmth have replaced a cold winter rather than gray, cloudy days. The colors are bright with vivid blue skies, white clouds, and flowers of every hue. Rather than the company of grim coworkers or dour professors, we are in the company of delightful people. Rather than walking to class in a gray, cold mist or commuting to work to the rhythm of windshield wipers, we ride with the windows down to go on a picnic or to enjoy a pickup game of softball. Rather than come to the end of the day depleted and drained by the dark thinking and dull work, we end the day energized with joy and love of life.

It is good for us to think and work hard, but we need and must have the joy and delight of love and fun. The strength and energy of a life found in youth are fleeting. The wisdom of years comes slowly. We must have both experiences and make the most of them.

“Lord, in the dull days, moments, and seasons of life, give me the hope of the coming of joy. AMEN.”


Tuesday, October 13, 2026

Ecclesiastes 10:1-20

Ecclesiastes 10:1-20

As Solomon moves toward the conclusion of his book, he starts to offer a series of proverbs. Proverbs are short, pithy observations that have a much wider application. These proverbs illustrate the point of the last line of Ecclesiastes 9:18, “One sinner destroys much good." For example, in verse 1 it is clear that rotting flies ruin the scent of perfume. But there's a wider application, which is that foolish behaviors ruin the bigger context in which they occur.

Verse 2 sets the pattern for understanding many of the Proverbs that follow. Many contemporary political conservatives apply this jokingly to contemporary political theory, but that is not the point. You can understand this verse by means of a simple test. Write your name and address with your right hand and then with your left. Most of the time we will do our best with our right hand. The point Solomon is making is that a wise person always works from and toward their strength, but a fool doesn't. In the proverbs that follow, Solomon will illustrate that a fool's direction is toward weak decisions.

“Lord, help me move toward the strength you provide. AMEN.”

Sunday, October 11, 2026

Ecclesiastes 9:1-18

Ecclesiastes 9:1-18

If we are not careful, it would be easy to reach wrong conclusions based on this chapter. Remember verse breaks are imposed on the text and we're not in the original text. 

So we need to look back at the text as a whole. A critical turning point in this passage is in the second part of verse 3. Solomon laments the universality of human evil and madness. Madness is not insanity or mental illness; it is a behavior contrary to God's will or way. Solomon would have known about the palace intrigues of men with godless agendas. Successful or not, sooner or later all of these plotters die. Think for a moment of the plots and plans of great political movements whose leaders are dead. Do you think Lenin, Marx, Washington, Lincoln, or Alexander the Great currently cares about all their political aspirations? It is pure folly to pour one's life into something that is so transitory as politics, business, or culture shaping. Better is a day spent on a date with your wife than in high-level plotting. Even the rescue of a city by a humble man is soon forgotten.

“Give me, Lord, the right priorities for the life You have given me. AMEN." 


Ecclesiastes 8:1-17

Ecclesiastes 8:1-17

One gets the impression that Solomon looks back over the years and his reign with a less than positive opinion. How many people in their youth enter their career or adulthood with high expectations and dreams but get caught up in the process and come to an end and say it's “meaningless”? In the first part of chapter 8, we see that Solomon was aware that his high expectation for his rule may have been polluted. As his edicts were filtered through members of his court with less noble goals, they were corrupted. His dreams of a golden age of justice got lost between his youthful heart and the street-level reality near the end of his reign. 

Verses 10 and 14 asked the question, “Why did bad things happen to good people and vice versa?” Verses 16-17 offer the conclusion that no one, not even the wisest king in all the world, can find the answer to that question. Verse 15 seems to be a concession to the enigma of life. Enjoy while you can the life God gives you. Aspirational goals and dreams tend not to end up as our legacy. Our legacy is in the sum total of the joy in the moments we live.

“Lord, help me hold every moment as precious. AMEN.”



Friday, October 9, 2026

Ecclesiastes 7:15-29

Ecclesiastes 7:15-29

In every generation there are those who want to ‘appear’ holy in the extreme, and there are those who want to appear to be super intellectual, v. 16. Others work for a reputation of being the ‘bad, tough guy,’ v. 17. All of us, to some degree, live as posers, pretenders, and hypocrites; no one is completely free from the evil of this kind of personal facade.

Solomon sets out on a discovery process to, by careful research, discover the headwaters of wisdom, evil, and foolishness. Here is where that journey takes an unexpected turn. We might expect this intellectual savant to finally render a concise, cogent theory and explanation. Instead, we see him delve into a discourse on the misery of bad women. The number 1,000, in verse 28, is no fluke. That was the approximate size of Solomon's harem. 

Solomon couldn't treat intellectual endeavors apart from the condition of his own heart. Our intellect and emotions are not two engines that operate separately. The bitterness of the soul always shapes or corrupts our thinking. God gave us the option of being upright, and we wrecked it. 

“Lord, help me see how my soul and mind must work together. AMEN.”


Thursday, October 8, 2026

Ecclesiastes 7:1-14

 Ecclesiastes 7:1-14

After the low point of chapter 6, Solomon answers the unasked question, “Where might wisdom be found?” The answer is counterintuitive to most of our lives.

We spend a great deal of time, energy, and resources attempting to distract ourselves from difficult things. But there are times when the shallow, banal, and tinny entertainments are blown away like dust in the wind. In this passage Solomon mentions several unpleasant occasions that can be times for real and meaningful maturing. It is in suffering that we have real spiritual growth and progress. Who has ever said, “I had a great spiritual insight at an amusement park"? But at the funeral of a loved one, after a bad diagnosis, or in the midst of suffering, we tend to ask better questions. 

Much of our culture is built around the industry of frivolous distractions. This is like burning thorns in a fire; they burn fast and bright. Not nearly long enough to give off any heat. Enjoy life, but also gain value from or out of adversity.

“Lord, keep me from the shallowness of the soul and teach me in the difficult moments of life. AMEN.”

Wednesday, October 7, 2026

Ecclesiastes 6:1-12

Ecclesiastes 6:1-12

One is apt to wonder if this chapter is not the emotional autobiography of Solomon. It is easy to imagine the aged king, knowing that his end is near, reflecting on his life and coming to the conclusion that he climbed to the top of the ladder and found the ladder was in the wrong place. With massive wealth, numerous children, and years of reign, he wonders if he would have been better off as a miscarriage. Was Solomon envious of his brother who died in infancy? 

Note the discontentment that Solomon has in his inner being in verse 9. The Vulgate translates this as “It is better to see what one desires than to covet what one knows not." Having achieved everything possible, Solomon still had an emptiness in his soul. It seems the more he talked about it, the less meaningful the conversation was. In his prime the question was “What next?” With the end near, the question has become, “What is to follow? What is my legacy?" Suddenly the life of power, wealth, luxury, and pleasure is not a life to be envied.

“Lord, grant me a life that will grow more full before You. AMEN.”

Tuesday, October 6, 2026

Ecclesiastes 5:1-20

Ecclesiastes 5:1-20

Chapter 5 seems a little disjointed until we find the common theme that unites it: temple worship (vs 1-7), the consuming power of bureaucracy (vs 8-9), and the frustration associated with the spending of wealth (vs 10-17).

In the first case a person makes a sacrificial commitment but, for whatever reason, doesn't keep it. What a terrible thing to do—to make a promise to God but not keep that promise. Apparently these people were led by the impulse of dreams (vs. 3 & 7). It is better to live in faith and fear of God than to make promises you don’t keep. In the second case the ever-present hand of taxes eats away at what has been saved. Taxes were taken from the local agent all the way up the chain to the king. In the third case is the man who feels he just can't get ahead. With passionate love for wealth, he pursues it but never gets enough. Sometimes it is an investment gone bad. In some cases it is that the more he owns, the more he must spend to keep or maintain his wealth. Verse 17 is a powerful warning picture of the person who makes wealth a priority. 

So what is the answer? a steady life of faith, contentment, and work done for God's glory.

“Lord, let all that I am doing be done for Your glory. AMEN."

Monday, October 5, 2026

Ecclesiastes 4:1-16

Ecclesiastes 4:1-16 

Not having confidence in any long-term effect of the reform project of chapter 3, Solomon looks at the hardships in his kingdom. He says the dead and the unborn are better off than those living under oppression. As king, why doesn't he do something? The answer is hidden in verse 4. The motivation for action is rivalry, also translated as ‘envy’ or 'jealousy.' No decree, no royal edict will remove envy from the heart. The best countermeasure to envy is contentment: contentment is not indolence (v. 5), but it is never achieved by the pursuit of more (v. 8). Contentment is not just a matter of material possessions but also being part of a community. This community is a life that comes from committed human interaction and can never come from owning stuff.

Solomon moves to an archetypical story of a bad king who is replaced by a young wise successor who was, apparently, oppressed and in jail. His ascension to power is cause for celebration. But before long the people are not happy with this king either. It leaves us with the question: “Was there something wrong in his heart or in the hearts of the people?”

“Lord, give me a heart that is at peace with You and finds contentment in relationships. AMEN.”


Sunday, October 4, 2026

Ecclesiastes 3:16-22

Ecclesiastes 3:16-22

After expressing hope that man can find meaning in his search for God (eternity in his heart), the author is confronted with another vanity or smoke. The author finds wickedness in two places: the courts and the religious institutions. A friend of mine recently faced an unfair, even false, accusation. It is hard to contemplate eternity in the heart when under the threat of injustice. It is also equally difficult to do so in the face of the evil of religious immorality.

This passage is difficult for us because the Hebrew word translated “spirit” can also be translated “breath,” as in the biological function of the lungs. Solomon is not questioning the immortality of the soul. He is pointing out that in the midst of injustice and irreligiousness, man is little better than an animal.

It is not hard to find injustice in government and wrong in the church. It is also easy to get wrapped up in a crusade to set things right. The problem is reform campaigns often fall into the trap of the same vice that they hope to correct. Since we can't predict the future of our reform measures, the best we can do is be happy with what we are doing.

“Lord, help me not to put my trust in religious movements or our government authorities but rather always in you. AMEN.”


Saturday, October 3, 2026

Ecclesiastes 3:1-15

Ecclesiastes 3:1-15

This most famous of all passages from the book, due to the song by The Byrds, is a bit of an enigma. But if we look at the greater context, it comes into focus. Verse 9 asks the question of what the point of everything is. In verses 2-8 we see the sum is zero. Each couplet comes to nothing. Almost as if to say “birth plus death” equals zero. We are returned to the opening of the book: “Meaningless, meaningless, all is meaningless.”

Clarity comes to us in verse 11. The word often translated “beautiful” is easier to understand as “appropriate” or “fitting.” There's a balance and symmetry in creation and life. That symmetry awakes in the heart of man as “eternity.” As we look at the world and its complexity and simplicity and balance, man realizes there is something more. There is a longing, a hunger in the hearts of man for something beyond. Which explains the last part of verse 11. Without this awakened hunger, man would never inquire about his Creator. In God we began to seek meaning.

“Lord, help all things drive me to seek and to know You. AMEN.” 


Ecclesiastes 2:18-26

Ecclesiastes 2:18-26

One has to wonder if Solomon, approaching the end of his life, didn't look at his heir and future king in despair. Solomon's reign was larger than life, so grand as to seem mythic. But as he looks at the future king, perhaps, he realizes it will all be for nothing. His vast wealth, political influence, and expansive knowledge will, he fears, be squandered.

Part of the human condition is to deeply desire a lasting and meaningful contribution to those we will leave behind. But how can we be sure? Rehoboam was 41 years old when he began his disastrous reign. Did Solomon see in the 30-something-year-old prince the telltale marks of future failure?

What could be done in view of his heartbreak? Verse 24 is not so much an invitation to an indulgent life. That has been tried, and it failed. It is more than just focusing on the moment. There is more to it than taking nourishment and seeing the good of the effort. Rather than tormenting the mind on failure that might come, this is an invitation to see how honest work honestly done now can be a springboard to honoring God. 

“Lord, give me a life that is a positive legacy for the generations to come. AMEN.”


Friday, October 2, 2026

Ecclesiastes 2:1-17

Ecclesiastes 2:1-17

The new field of academic research known as "happiness studies" is nothing new. Solomon applies a systematic and rigorous approach to his pursuit of pleasure. With almost limitless resources and a sharp mind, he investigates how to be happy. His area of investigation is paralleled all over the world today. Using modern language, he had comic entertainment and a massive wine cellar, enjoyed natural beauty in his parks and gardens, and ate gourmet foods. He worked on meaningful projects of building and construction; grand estates were his home; he had a massive staff, so he never did anything distasteful and could indulge in any sexual adventure he desired.

He draws three conclusions from this long, massive effort and research project. First, all the pursuit of happiness is smoke and trying to catch the wind. Second, while their end is the same, there is a small advantage of the wise over the foolish. Third, the wise man and the fool both die and are forgotten. The conclusion of this great happiness study is “So I hated life…”

“Lord, protect me from my own appetites. AMEN."


Thursday, October 1, 2026

Crowe's Nest Update

 




Ecclesiastes 1

Ecclesiastes 1

This is without a doubt one of the most enigmatic books in the Bible. But also a book that speaks to the universal human condition. The author opens famously with “vanity of vanities.” This word “vanity” or “futility” should better be translated literally as "smoke." The vigorous effort to capture something is like trying to grab smoke. For all the human effort to capture happiness, we are still chasing smoke. Happiness studies and the pursuit of happiness represent 1.5 trillion dollars a year in spending, but no one can grasp that elusive smoke. Two key points from this chapter. First, if you think you are someone else who will discover the missing secret of happiness, you're wasting your time. In verses 3-11 Solomon makes the point that the greatest of research hasn't produced the answer. Second, there's something wrong even if we can never articulate or find that missing part. Verse 15 tells us something is wrong or missing, but we don’t know what we don’t know. We can't account for what is not there. So where do we go for the answer? It comes at the end of the book, but that destination takes us down a twisting, turning, fascinating road.

“Help me, Lord, to hold all of life with an open hand and not to try to grasp the smoke. AMEN.”

Wednesday, September 30, 2026

The Darkest Book of the Bible

The old king sat bent over in his chair. There was more to do than he had the energy with which to do it. He knew that his health was failing; he knew that his days on Earth were growing fewer and fewer. Perhaps those days could be counted in double digits rather than in years. He looks out the window at the gray, dismal, cloudy, cold day. He pulls his blanket up closer around his shoulders, fighting off a cold that seems to grow from the inside. It was very cold.

He's not alone. There are courtiers, servants, and hangers-on. Manipulators and a few family members, but they all have one thing in common: what can they get from the old man before he's gone? He looks around the room, and he sees some people that are trustworthy and helpful and more than a few that are just waiting for the opportunity to advance their own cause. 

He knows that when he is gone, his kingdom will pass into the hands of a son who is not ready to reign. He's more than old enough, but his fascination with trappings and trinkets, his lack of wisdom, and his tendency to trust his peers, who also lack wisdom, indicate that the kingdom will be left in hands not capable of the task. The old king knows that everything he has accomplished will be gone within a generation.

Hoping that some future generation will learn from his failure, he returns to the pages on which he has been making notes. He begins to write again. With the last burst of vitality, he warns that all is merely smoke if it isn't a faith. Hebel, hebel, everything is hebel. And so, over the course of a few days, in as much privacy as he can have at the center of court, the king pours out his thoughts, his heartache, and the gloominess of his soul. He is “the teacher," the wisest man in the kingdom, perhaps the wisest man in the world, perhaps the wisest man of all time. So he composed his last book.

Once the old king has finished writing, all there is left to do is to wait to die. His great kingdom will fracture and fall apart under incompetent leadership. His great wealth will be scattered to surrounding nations, his magnificent buildings will begin their slow and long decay, and he hopes that his last book can prevent others from chasing after smoke.

No one in our world today compares to King Solomon. Everything we value, he had in excess or extreme. But his final book is dark, brooding, and filled with regret. There is a temptation to look at heroes and their prime and want to have what they have. But Solomon says of all of those things, it's merely smoke, hebel, a vanity; it's chasing after the wind.

The Book of Ecclesiastes is 12
short chapters of searching and regret and the conclusion that it's all just a bunch of smoke. It feels like Solomon would conclude his life by saying to anyone, but especially the young, “Live a life of faith from the beginning. At the critical junctions of life, follow God. That way, when you're old and it's hard to start over again, you will not be starting over from a place of deep regret.”

It is our tendency, because we love the word of God so much, to try to project onto all the passages of scripture a positive, upbeat, and hopeful story-line. All of the scriptures are inspired by God, but the message of the Book of Ecclesiastes is different. Ecclesiastes is more of a cautionary tale of failure than it is a veiled, mysterious, but hopeful book of promise. So we turn to this, perhaps the darkest book of all the Bible, and maybe learn not to chase after smoke.

Friday, September 25, 2026

Proverbs 31:1-31

Proverbs 31:1-31

The last chapter of this book is actually two appendices. Verses 1-9 are the sage advice of a queen mother to her young son, the king. It is a reminder to focus on the role of the king to both live by and protect truth and justice. Pleasure is not the primary purpose of power. Power exists to protect and to serve. That is true for all occasions and in all cultures.

Verses 10 - 21 are the most famous passage of Proverbs and are an acrostic poem with the verses beginning in the order of the letters of the Hebrew alphabet. This passage has been used and misused to proof-text all sorts of positions concerning the role of women. We would do well to look at this passage from the bigger context of the whole book. Over the last 30 chapters we have received advice and wisdom on every possible subject. We have looked at philosophy, psychology, economics, prostitution and vice, work, play, and almost every other aspect of life. Here the book concludes with the hopeful picture of a happy home. All the success in the world is empty if home is a misery. But in the happy, blessed home there is peace and contentment.

“Lord, give me the wisdom to keep the main priorities the focus of my life. AMEN."

Thursday, September 24, 2026

Proverbs 30:1-33

Proverbs 30:1-33

In many ways this chapter is one of the most entertaining sections of the entire book of Proverbs.  Many, but not all, of these proverbs come in collections of four. They provide much fodder for an active imagination about what kind of events these proverbs provide the moral of the story. Read, reflect, and enjoy all of these humorous notations.

But for the moment, let's look at the beginning and the end of this chapter. Agur, whom we don't know, is speaking to two students and admits his own ignorance. From the rest of the chapter, we see he is not ignorant in the absolute sense. But when it comes to what matters most, it can't be learned by observation or what we may call the scientific process. It can only come by means of revelation, vs. 3-6.  All the observed truths he describes in verses 7 to 31 are at best a glimpse of God.

The conclusion of this chapter is to emphasize the priority of humility. Pride always grows from evil, and it will bring about suffering. Nothing arouses anger or churning more quickly than pride and its actions. To humbly and honestly seek God is the best alternative.

“Lord, help me to walk in humility with You and my fellow man. AMEN”

Wednesday, September 23, 2026

Proverbs 29:15-27

Proverbs 29:15-27

“Immediate gratification is the near-perfect opposite of long-term success." “The easy way now is the path to the hard way later." These sentiments are very much a theme we find in this passage.

It is the approach of the “long game” that gives us success in domestic life. In verses 15, 17, 18, and 21, for example, we see the warning that the easy way now, leads to hardship later. Verse 21 is a bit odd, and the oddity is from the word translated "son." That word appears nowhere else in the Old Testament. It may reflect a man with no heirs adopting a slave to be his heir. But the boy never learns the hard work of a slave nor the training of a son and so sinks to the lowest level of human nature.

The short-term solution is an approach to life that will fail at the social level. Verses 16, 18, 20, and 22 are examples of people who give full vent to their passions of the moment, but the results are disastrous. The application for our lives is clear: while short-term thinking has effects that are noteworthy because they are easy, the long-term goal needs to take precedence. 

“Lord, help me to have a long-term approach to life. AMEN”


Tuesday, September 22, 2026

Proverbs 29:1-14

Proverbs 29:1-14

There is a tendency to look at our elected officials, especially past presidents, with one eye closed. With one eye we see the good, and with the other we see the evil, depending on our party loyalties.  How we view our leaders depends on which eye we have open and which eye we have closed. John F. Kennedy was a cool-headed leader during the Cuban Missile Crisis, but we say little about his runaway sexual misconduct. We celebrate Abraham Lincoln as one who by force of will and arms kept the union together, but we dare not talk about his invitation to demons, by occultic practices, to come into the White House. Both parties and every generation face the challenge of what to do when we find a few good deeds done by wicked men.

In contrast, this passage gives us an example of integrity that goes to the core of a person's being. No leader is perfect, but there is a difference between the one for whom evil is an isolated aberration and the one who makes it the habit of his life. Reread this passage and keep in mind the inner character of our leaders. And not just our leader but our own inner character. Sooner or later what's on the inside will become evident. Apparently character does matter. Stormy Daniels and Monica Lewinsky will stay hidden only so long. 

“Lord, help me to develop the inner character that You desire. AMEN."


Monday, September 21, 2026

Proverbs 28:15-28

Proverbs 28:15-28

There are several places in the section that address the sad state of people who have to deal with the greedy rich. There is a collection of three proverbs that specifically address this issue in verses 20 - 22.

In verse 20 the contrast is between the man who is faithful or is a man of integrity and the person who has an agenda of wealth. His agenda or eagerness to gain leads to punishment. "Why?" Because of his lack of faithfulness or integrity.

The next verse builds on that fact. Even though partiality is wrong, it still happens, and sometimes the price of a compromise is amazingly small. There is a story of a businessman who asks a young lady to sleep with him for $50,000. She agrees and then he offers her $20. Offended, she asked, “What kind of girl do you think I am?” The businessman replies, “We've established what you are; now we are negotiating the price." 

In verse 22 most modern translations failed to translate the phrase “evil eye” accurately. The man who is passionate about wealth has a distorted sense of vision. It is both incorrect and morally wrong. Everything is seen in terms of gain and advantage. He is unaware that wont or poverty is coming. What he most hates will become his justice.

“Help me, Lord, to be a person of deep integrity. AMEN."


Sunday, September 20, 2026

Proverbs 28:1-14

Proverbs 28:1-14

There are a couple of proverbs in this passage that seem odd to us. Verse 3, which is poorly translated in many modern translations, should begin, “The poor man who oppresses the poor…” What is described here is the practice of securing a possession by a person who by clever means in order to enrich himself. Think of how tax collector posts were purchased in the Roman Empire. A poor man buys the position by means of a high-interest loan. They could secure their payoff and profit by oppressing those least able to resist. We see today ‘poor’ people in leadership who are anything but public servants.

The first line of vs. 14 seems odd when we read the NASB or the KJV. The NIV gets the message across, but it is not a precise translation of the original text. The NIV inserts the word "God," but that is not in the original text. “Blessed is the man who is constantly in fear…” The word "fear" implies being startled. The event is sudden fear in the most intense way. We can become casual about the "Fear of the Lord." What this proverb advocates is the high level of fear "of God" as the constant of life.

“Lord, help me to live constantly in an awesome awareness of You. AMEN."


Saturday, September 19, 2026

Proverbs 27:15-27

Proverbs 27:15-27

There are a couple of proverbs in this passage, that are especially enigmatic. In verses 19 and 21 we have those kinds of proverbs that are worthy of lengthy imagination; the meaning may not be clear. In verse 19 note Solomon refers to a reflection in the water, not a mirror. Reflections in the water are possible; but they are far from perfect. The smallest disturbance can distort the image. That sets us up for two possible understandings of the second line of the proverb. The first possibility is that we can never have a clear image of another person's heart or motivation. We can be misled. Second, our own expression of who we are may at times be distorted. Is Solomon referring to himself or someone else in this statement?

In verse 21, the second line also has two possible meanings. One is that what a man praises reflects the true character of his heart. “Tell me who you love and admire, and I will tell you who you really are”. The other possibility is that when a person is praised, they will either become proud, be ruined, and reflect their weak character.  Orr they will remain strong and humble again reflecting their heart’s true character.

"Lord, help me to have a clear understanding of myself. AMEN."

Friday, September 18, 2026

Proverbs 27:1-14

Proverbs 27:1-14

One has to wonder if Solomon was a lonely soul. He would certainly have been surrounded almost all the time by court officials, but was there a true friend in the house? versus 5-6 may have been written from a man who didn't have many friends.

The greatest danger to real friendship is flattery. The friend that will not tell you the truth about your life and choices isn't a real friend. When we cover our love with a facade of polite support, we are neither helping our friend nor telling the truth. In verse 6 is a parallelism. The open rebuke can feel like a wound. I would much rather bust a knuckle than face the truthful correction of someone who loves me. Ego does that to us. But the alternative is to surround ourselves with those who will tell us what we want to hear. When we do that, we open the door to those whose influence would destroy us. The great challenge is to have the humble heart and the thick skin that can learn rather than be offended.

"Lord, give me a tender heart and thick skin, but never a hard heart and thin skin. AMEN."

Thursday, September 17, 2026

Proverbs 26:17-28

Proverbs 26:17-28

This chapter might be entitled "The Three Kinds of People." First is the fool, then comes the slugger, but the most contemptible may be the provoker. This character is introduced and summed up in verse 17; the rest of the chapter is best read as an evaluation of this miscreant. The key word is the word "meddle" (NASB) or "argument." (NIV). It means to get excited and to take sides in a fight. In our time, we see this with people who get offended on behalf of another person. These folks are sometimes called social justice warriors. These are not people who actually serve someone else but merely agitate and excite conflict to signal their virtue. Their methods of protest, riots, and agitation of emotions accomplish nothing real or worthwhile but make matters worse while giving them a sense of moral superiority. Verses 18-28 describe their various actions, deception, gossip, whisper campaigns, and the ruin they bring with them.  If we are wise, we will reject these meddlers, not take up their protestations, and recognize them as sinful in the extreme.

“Help me, Lord, to stay in my lane and do good. "AMEN" 

Wednesday, September 16, 2026

Proverbs 26:1-16

Proverbs 26:1-16

Two groups of people fall under Solomon's verbal assault. In verses 1-11, Solomon levels his verbal attacks on ‘fools’. Most of the parables are fairly straightforward, but a couple have unique challenges. Verses 4-5 seem to be contradicting if we take them separately, but together they teach us it is useless to try to teach a fool. Verse 8 shows us that honor has a great use, but with the fool it is useless. Verse 9 shows us that fools actually hurt those to whom they would give advice. What is wrong with the fool? It is not a lack of knowing but rather a resistance to learning to do what is right. No one is so stupid as the person who knows it all. Add to this attitude of moral compromise, and you have a fool, as seen in verse 12.

One rung down from a fool is the slugger. versus 13 to 16. Rest is good and holy, but the slugger is not pursuing rest; there is a self-satisfied presumption of having arrived at the apex of life. It is that the world will not cooperate. Self-satisfaction is a grave moral failure.

"Lord, keep me from being a fool or a sluggard. AMEN."

Tuesday, September 15, 2026

Proverbs 25:15-28

Proverbs 25:15-28

As I write this, it appears that the US is rushing headlong toward its own destruction. It seems that each of these proverbs could apply to both sides of our conflict. Perhaps none better than verse 28. The primary defense of a city was its walls. No matter how great the city, if its walls were ruined, the city’s situation was hopeless. We seem to be a nation without self-control. Certainly there are places or moments of self-control, but excited by our own desires and hurt feelings, we are prepared to protest, scream ugly things, and act in ways that are godless. With a lack of self-control we are susceptible to the manipulations of evil people driven by evil spirits. These evil spirits would tell us, and we are eager to believe them, that our just cause demands we voice our positions. We have become a nation of useful idiots, useful for both sides, for the elites, but worst of all, useful to the powers of darkness.

“God, help us to learn self-control. AMEN."


Monday, September 14, 2026

Proverbs 25:1-14

Proverbs 25:1-14

We have entered another subsection of the book. Chapters 25-29 are a collection of Solomon's proverbs collected and written down by “men of King Hezekiah”. Hezekiah was the 13th generation after Solomon and ruled about 200 years later. Hezekiah was one of the best kings of Judah, and as such, Israel had a spiritual and moral revival. There is an important but subtle lesson. There is little dynamic link between a heart that turns to God and minds that are full, fruitful, and creative. During Hezekiah's reign there was a revival of learning. These “men of Hezekiah” may be described as scribes, literary researchers, scholars, or men of learning.

In our own national history, the flowering of our intellect and intelligence has grown out of a God-focused worldview and has been highly productive. As our education system offers a focus on stupid things, our nation has spiraled toward riotousness and useless entertainment. To know the world, you must first know God.

Lord, help us to understand the link between knowing You and knowing about the world and life. AMEN”


Sunday, September 13, 2026

Proverbs 24:23-34

Proverbs 24:23-34

Having come to the end of “The 30 Sayings”, what follows are the additional sayings of the wise in which two themes are developed. Of all the things Solomon could have talked about. It is worth noting that these two themes are brought up. Without these two societal commitments, no culture will last for long. As our nation seems to be rushing headlong toward ruin, we would be wise to pay attention. These two themes are so closely related that Solomon intermixes them. The first is Justice; the second is hard work. 

At an official level, justice must be a priority (verses 23-26). Where once our legal system was held in very high regard by the citizenry at large, it is now often held with disdain. While there are numerous reasons for this change, we must not forget that personal behavior and character are critical for any sense of justice (vs. 28-29). 

The ethic of hard work is expressed in verses 27 and 30-34. The value of hard work and thrift is lost on a society in decay.  It is worth noting, as evidence of how these are related, that often protests against injustice turn into riots, and the riots become occasions for looting.

When the citizenry loses its respect for justice and for the value of hard work, the society is in a downward spiral toward collapse.

“Lord, grant us a justice system that is worthy of respect, and may we work as a people who respect You. AMEN”

Saturday, September 12, 2026

Proverbs 24:1-22

Proverbs 24:1-22

It is interesting that the grouping of these sayings has verses 10 to 12 as one saying. This passage links the strength of our character in a crisis with our part in the life-and-death struggle for the innocent. For example, Germany, for all her greatness, will never escape the ignominy of her failure to thwart the efforts of the Nazis. The rise of evil people and groups is always the result of pseudo-righteous people failing to stand up to evil. The ascension of evil in our generation is the result of the failure of the church to take on the burden of the conflict when the demonic ideas of free love, abortion, LGBTQ, etc. were in their infancy. The church as a whole lacked the strength to oppose them then. So now these are the dominant views in our nation. God's judgment will come on us, but do not doubt that it will come most directly on those who could have and should have opposed this gross immorality and did not. On the day of distress, they were found wanting and weak, and that weakness revealed their true character.

“Lord, develop in us the character to stand strong for the innocent. AMEN."

Friday, September 11, 2026

Proverbs 23:19-22

Proverbs 23:19-22

There is for us in this section, a fascinating contrast that would be well-heeded by those in leadership positions. It is a contrast that might actually surprise us. It is the contrast between self-indulgence and family life. We might expect a contrast between self-indulgence and self-discipline. Or  a contrast between family life and social or business life. But this contrast actually goes to the root of good governance or leadership.

In verses 19 to 21, those who would serve are warned against the life of self-indulgence in food and wine. Followed by an admonition to be faithful to one's parents. In verses 26 and following, there is the warning of self-indulgence again, but it is in this case the matter of sexual gratification. This chapter concludes with another warning about self-indulgence and the use of alcohol.

It is worth noting that a man who is self-indulgent with wine, women, and food is very likely going to be incompetent as a leader at home. But the man who is a quality leader at home will inevitably be a quality leader in any organization or nation.

“Lord, give us leaders who are truly focused on what is good for the family and not their own self-indulgence. AMEN." 

Thursday, September 10, 2026

Proverbs 23:1-18

Proverbs 23:1-18

If the 30 sayings of Proverbs 22:17–24:22 are an orientation to life in the royal court, we see something that is missing in much of American political life. To serve in the court of Solomon, a man was trained in both statecraft and personal moral character. In America, from both the left and the right, we have heard the argument that a leader’s character doesn't matter as long as he does a good job with policy. What we see in these sayings is the character does matter, both in personal life and public policy. Here are two examples. First, self-discipline in private life is foundational for leadership in the public eye. Self-control in the pursuit of short-term personal advantages, such as currying favor with a powerful political ruler over a meal (vs. 1-3), is put on par with leading well at home (vs. 13-14). Another example is he temptation to use positions of power to expand wealth, which runs amok in the US Congress and Senate, is warned against in verses 10-11 and is in contrast to the wisdom of verse 12. In any place where we would lead or look for leaders, there must be character and competence. If there isn't both, you don't have a leader.

“Lord, raise up leaders with both skill and moral strength. AMEN”


Wednesday, September 9, 2026

Proverbs 22:17-29

Proverbs 22:17-29

The break between verse 16 and 17 is more significant than we might first notice. Beginning in verse 17, there is a series of 30 sayings that will conclude near the end of chapter 24. Sometimes these sayings are a single verse, some are a few verses long. Verses 17 to 21 seem to be an introduction to the section of sayings. These sayings are, in a way, a summary of the Proverbs which began in chapter 10.

As we look at this section, we see what might be called, in our terms, an orientation for someone who would be serving in the court of the king. What we see in this orientation is, not so much a list of rules, but rather the inner character of a good worker whose inner life is being expressed in specific behaviors. Generally the pattern we see is the description of a specific behavior, followed by a supporting truth or principle. For example, in verses 22 to 23, the behavior is ‘don't take advantage of the poor’. Followed by the principle, “the Lord will take up their cause”.

“Lord, help me to shape my life by godly principles so that on every occasion I will understand how to serve You. AMEN."