The Revenue Tax Act of 1913 set a
progressive tax rate of between 1 and 7 percent on all U.S. incomes. The maximum tax rate applied to those who had
an income of $500,000 was 7% of income; currently the top tax rate for that
same income is 39.6%.
My point at the moment is not to argue for or against a progressive tax rate, but to point out that taxes are not apt to stay the same, and do have tendency to go up. I doubt seriously that if in 1913 the advocates of The Revenue Tax Act had proposed a tax rate of over 1/3, the bill would have received much support. Today, as we look at the possibility of taxes being levied against churches, I doubt there will be much support for an especially aggressive tax. Part of what made The Revenue Tax Act of 1913 viable was that the upper rates applied to so few people. In 1913, the average annual income was $800. There was not going to be a popular resistance to a high tax rate of 7% for those who made $500,000. We might see the same thing happen when it comes to taxing churches. Proposed taxes on a very limited number of ministries, that are in popular in one way or another. Without a ground swell of opposition the proverbial camel might get its nose in the tent.
Three areas where we might see taxes proposed against churches are:
1) Tele-evangelist excesses
It has been a generation since
the PTL scandal, but it has become part of the American consciousness. While the facts of the PTL scandal are often
obscured it has become useful fodder for those who wish to disparage the
church. In 2007, Senator Church Grassley
of Iowa held hearings concerning the propriety of six ministries regarding whether
their leadership was provided inappropriate benefits from the ministry. These ministries, by and large, teach a
prosperity Gospel. While the results of
the hearings were far from a blanket condemnation of these ministries, there
has developed a perspective, rightly or wrongly, that the ministries are little
more than moneymaking machines for their leadership. In popular opinion many people feel that the
tax exemptions given to churches and the benefits given to their leadership are
unfair. We might see that large
ministries that draw large amounts of money might be a tempting target for
those who want to begin taxing churches.
2) Lucrative mega churches
Most mega churches have very nice
facilities. Some sprawling campuses are
jokingly called Six-Flags over Jesus.
These facilities are also often on very desirable real estate. As such, they enjoy great visibility for
guests and for those who might envy that property. Large churches have large offerings; in some
cases, a single Sunday offering might be larger than the entire annual budget
for a small congregation. Most folks who
attend church in America do not attend a mega church. We might find the proposal of a progressive
tax on churches in which churches with larger offerings would be required to
pay a higher tax. This would be
rationalized by arguing that larger churches require greater infrastructure and
civil services such as fire and police protection. Mega churches might be a place where advocates
of taxing churches would ask that churches pay their “fair share.”
3) Gay marriage
Any legislative action to tax
churches would become a great campaign topic for the next election. Most elected officials would be very cautious
about advocating taxing churches. Any
senator or congressman from the Bible belt would almost guarantee his next
election defeat by voting for a tax on churches, but the untouchable court is
another matter altogether.
Here is an exchange between Justice
Alito and Solicitor General Donald B. Verrilli Jr., arguing for the
same-sex couples on behalf of the Obama administration.
Justice Alito:
Well, in the Bob Jones case, the Court held that a college was not entitled to
tax exempt status if it opposed interracial marriage or
interracial dating.
So would the same apply to a 10
university or a college if it opposed same-sex marriage?
General Verrilli: You know, I don’t
think I can answer that question without knowing more
specifics, but it’s certainly going to be an issue.
I don’t deny that. I don’t deny that, Justice
Alito. It is –it is going to be an issue
(emphasis added).
Gay marriage is not the only
place where the court could revoke the tax-exempt status of the church, but, it
is at the moment, a hot button. If your
church refuses to comply with federal determined standards, your church will
find itself without the benefits of specific tax breaks. Currently, there is a lot of latitude for
churches, but that can change.
Next week, we are going to
discuss what your church can do to strengthen its position whether church
taxation occurs or not.
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