James 3:13-18

James 3:13-18

This chapter begins with a call and warning to leaders and teachers. While applicable to us all, this passage is primarily a primer on what a teacher-leader ought to be and look like. Every teacher believes he is wise, that he has something to share. However, he may be self-deluded. How can the evidence of that wisdom be seen? It is not only talk about doing good, but he does good from humble and gentle wisdom. There is no self-assertion and self-aggrandizement. Beware the leader who makes a grand public display of his personal piety. In verse 14, James gives two descriptions of ministers gone bad. The first is “bitter jealousy.” It might be better understood as “a malignant zeal for self.” As the leader becomes the reason for the ministry, there is a problem. The second term, “selfish ambition,” carries the idea mercenary, one who is in it for hire and hires followers. Such approaches may or may not produce results and crowd. Regardless of results, its power comes from the demonic and will ultimately fall apart under its own weight.

James gives, in verse 17, seven descriptions of ministry that is inspired by the wisdom of God. It is, first of all, “pure,” not corrupt or polluted with the alloy of self. As a result, it is “peaceable.” This would carry the attitude of shalom; it is shalom proceeding out from the leader. Part of that is being “gentle” or fitting, not overly strict. It is justice beyond retribution. It does not refuse to discipline, but it is measured, not punitive. Next is “reasonable,” this word, which only appears here in the New Testament, is a compound form of “good” plus “persuaded.” It means being willing to listen to and act upon good persuasion and advice. The wisdom of a leader is full of “mercy.” Mercy is compassion often associated with the misery caused by sin. It is also bearing the fruit of “good.” This good is a very general kind of good while including ethical good, it is not so limited. It is the good of beauty, grace, kindness, etc. This is the beauty that flows out of wisdom lived faithfully. Wisdom is “unwavering,” which is a poor translation. It is impartial, which means it doesn't change its conviction, especially as related to peer pressure or the mood of the moment. Finally, it is without “hypocrisy”; it doesn't have two faces. While unwavering is related to external pressure, hypocrisy is a steady attempt to gain its own advantage and is an internal pressure. This wisdom fruit is manifested by “the peacemakers,” who are called the sons of God.

“Grant to me, Lord, the wisdom that will make me a peacemaker. AMEN”