Showing posts with label I Corinthians 16. Show all posts
Showing posts with label I Corinthians 16. Show all posts

Wednesday, April 30, 2025

1 Corinthians 16:13-24

 1 Corinthians 16:13-24

Paul’s conclusion his letter to the most dysfunctional and problem-beset church in the New Testament is both powerful and beautiful. It is loving and gentle without being sentimental and weak. Paul’s five instructions in verses 13-14, if followed by the church, would almost completely restore it to good health. They are instructions that we in our chaotic time would do well to heed. These instructions are progressive; each of these directives connects to the principle or behavior preceding it and prepares for the one following. 

Paul begins with, “Be on the alert”; have some basic, situational awareness. Realize that troubles are coming, both for individual Christians and for congregations. Too often Christians act as if we live in a world that is or should be “pro-Christian,” that opinion is not supported by Scripture, history, or experience. Once problems have infected the church or our lives, it is often too late for the best solutions. So, be looking for trouble.

When facing these problems, we do so in “the faith”. Notice that Paul doesn’t say, “faith,” but rather, “the faith.” It is not our personal or subjective faith, but rather, the orthodox faith once and for all given to the saints. If we address our troubles based on the Christian faith rather than opinions, fads, or the latest psychobabble, the problems and solutions would be much clearer. 

Seeing these problems Biblically in advance will still require courage to respond effectively. Paul says, “Act like men.” This is the only occurrence of this word in the New Testament. It means to act mature, full-grown, responsibly, and courageously. Knowing the truth is great, but acting on the truth will require resolve and determination. So many times congregations face problems, and rather than confront and deal with the problems, leaders run away from the conflict and pretend that if everyone acts nice, the problems will go away. A child left to himself will never do the hard work of studying or cleaning his room, will play endlessly with video games, and eat only ice cream and cake. A mature grown-up will work and do the hard things that need to be done. In most church disasters there was a moment when a wicked person or group should have been confronted forcefully but was not. Because the leaders were weak, the wicked won the day or moment, but ultimately the ministry died. Children left to themselves will only do what feels good in the moment. Too many times church leaders act the same way to the ruin of many congregations. Such leaders deserve nothing but the most pure form of contempt.

Dealing with problems in the church is not easy; in addition to maturity, it requires strength. So, Paul adds to alertness, orthodoxy, and maturity the character of strength. The word Paul uses here is also rare, being found only 4 times in the New Testament. It comes from the root word that means “complete.” It carries the idea of complete domination. To use a sports metaphor, it is the kind of domination when Georgia Tech beat Cumberland University in football 222 to 0, never allowing Cumberland to make a first down and at the same time amassing 1,650 yards of rushing. When confronting problems or wicked people, this is how Christians and church leaders are to express their power over evil.

The last point that Paul makes is that it all has to be done in love. It is easy for us to procrastinate dealing with evil. When we procrastinate, we only put off what must be done. We generally put it off until it becomes personal, and when it becomes personal, it is easy for our actions to become vindictive and unloving. The church must be aggressive in its oppression of evil, and it is easier to do that in love if we do it sooner rather than later. This loving suppression of evil requires the strength that will endure from maturity in the faith and clear-sighted concern for the future. Loving the sinner while hating the sin is no easy task; but it is the hallmark of a mature Christian. Ideally, we develop a very thick skin so that nothing really bothers us while maintaining a tender heart for all people, even wicked people. Ironically, what we often find and universally find in church troublemakers is a person who is both thin-skinned and hard-hearted. If they won’t repent, such people will wreck a church. 

“Thank You, Lord, for the guidance of how to deal with problems in the church. AMEN”

Tuesday, April 29, 2025

1 Corinthians 16:1-12

 1 Corinthians 16:1-12


Paul moves from the marvel of the resurrection to the practical ministry of the church with such ease that you see how closely they are related. For Christians the high, holy, and lofty ideas of our theology motivate and integrate perfectly with the practical functionality of our faith.

In verse one Paul says “as I directed” that Greek word means to “give authoritative commands in detail”.  Paul’s call to give for the needs of poor Christians was no suggestion. Generosity is as much a part of the Christian life as is love, prayer, worship, or community life. This is not a command to be tight fisted in giving. Actually the language of, “as he may prosper” is in an ongoing tense, and there is a strong sense of our giving growing as our income grows. Not just in terms of net giving but in terms of proportion as well. In other words as your income goes up so should your percentage of giving. If you have once made 10 drachmas and you gave 1 drachma and lived on 9 what is to keep you, when you make 20 drachmas, instead of giving 2 give 5 and live on 15. We need to work for growing in our giving as much as we need to grow in other kinds of Christian disciplines.

It is worth noting that a short term mission team mentioned in vs 3-4 are taking a generous gift to the Christians in Jerusalem in response to the critical need. The radical giving of the very early church in Acts 4-6 could not be sustained indefinitely. It is interesting to note the giving pattern of the early church especially in major capital campaigns. The early church gave support to relief efforts for their brothers in Christ. This relief effort of Gentile Christians to aid the Jerusalem church is the first time in world history there was an intentional relief effort not tied to race or political affiliations.  In addition to relief the early church gave for mission efforts and to support church leaders who served in ministry roles. (1 Cor 9:9) Oftentimes our giving is tied to much lesser things.  Perhaps the reason we are less generous is because we don’t give to the great things of God. If we give to the great things of God  we are more apt to become great givers.

“Lord, let my theology shape the generosity of my life. AMEN”