Psalm 119:161-168
Shin
The poet/disciple being persecuted by princes clings fast to God.
There are two things that the politically powerful desire above all else. They want to be loved and adored by their people, and they want to be the most feared by their enemies. The poet/disciple is a disappointment to his princes. While they persecute him without just reason, he reserves his awe/fear and his love for the Lord. At best a ruler might make and enforce good laws, but it is for the Word of God that the poet/disciple rejoices as if he found a great spoil. The prince is never more than a steward of power, but God is the holder, creator, and source of all power.
The poet/disciple is so moved that seven times a day he praises the Lord. There are two ways of addressing this phrase, and both are excellent spiritual disciplines. The poet/disciple may have used ‘seven’ as the symbolic number of completion. The number seven is often a figure for the completion of anything, e.g., creation. If this is the case, the poet is saying for the whole day, “I praise Thee.” The other possibility is that seven refers to seven specific times of prayer for the disciple. This practice is seen in a 10th-century sermon that called for religious observations at breakfast, 9:00 AM, noon, 3:00 PM, 6:00 PM, bedtime, and midnight. Either pattern, if faithfully carried out, is appropriate.
The promise of verse 165 is one of the great promises of Scripture. “Those who love Thy law have great peace” is the first part of the promise. Peace here is the greatest of all the Hebrew words, “shalom.” It is more than an absence of stress or struggle; it is the wholeness and completeness of life. It is an overflowing abundance of well-being in the confidence that God loves and cares for us (His character) and that He is able to bless our lives with His very best (His power). The love of God’s law opens us up to the blessings of a relationship with God where ultimately all is well. The second line says basically the same thing, except from a negative perspective. The one who loves God’s Word is protected from the stumbling block. This carries with it the ideal that the one who loves God’s Word is, by knowing the Word, able to see danger in advance. It is like the advantage of having a light to shine on a dark path. (Vs. 105) The poet/disciple finds that the great spiritual blessings of the Word have begun to trickle down into the level of daily living.
The poet/disciple is still under persecution; he is still suffering for his faith. Nevertheless, he speaks with a great positive voice about the benefits of God’s Word. The Word of God is neither a magic talisman nor a collection of spells and incantations. It is the introduction to the One who gives hope and joy. This life of confident joy is lived out because the poet/disciple constantly keeps the love of God’s Word a priority. It is a reciprocal relationship, as he loves the Word, it empowers him, and as it empowers him, he grows to love the Word.
“Lord, help me to have a constant growing commitment to Your Word. AMEN
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