Psalm 119:169-176
Tav
The poet/disciple pleads that God would seek him, the isolated and endangered sheep!
The poet/disciple is not resting on his laurels or past adherence to the Lord and His word. For 168 verses, he has declared his love for and commitment to the Word of God. We might expect in the last refrain that he might lessen the intensity of his pleading. The opposite is true. In these last lines it is as if the poet/disciple is giving one final effort to appeal to God. It is not uncommon that the person who is closest to the Lord is most profoundly aware of their need for His grace. The person who believes himself to be a “pretty good Joe” is most profoundly distant from God.
In the first four verses of this section, the poet/disciple expresses his desire to honor God with four vocal expressions. In those four verses we see the word translated “cry” (v. 169) is more completely translated “song of joyful praise” and was used to describe a sort of victory cry that would sweep through an army. The word “supplication” (v 170) is descriptive of a pleading for mercy, favor, or help. In the next verse (v. 171), the poet/disciple sings the praise or glory of God. Then he talks about “singing” (v 172). Interestingly, this word is more accurately translated as “respond,” but its root word means “to dwell.” To us, a modern metaphor would be the poet/disciples say his default setting is to respond to life with praise for God.
The poet/disciple asked for the Lord’s hand to be his ever-ready help because the Lord’s salvation is his great desire. He connects this to delight in the law and the precepts of God. Many people will talk about wanting the blessing of God, and much is said and written about how to obtain the blessing of God. But the Holy Spirit inspired the poet/disciple to say the means by which the hand of the Lord will work is the Word of the Lord. The work of the Lord’s hand is not so that the poet/disciple can have all the things he wants. Rather, the objective the poet/disciple seeks is the opportunity to offer praise to the Lord.
The last verse of this lengthy Psalm is powerful and profound. Having read this Psalm, we might expect that this is a man of great piety, and he clearly is, but his self-understanding is that he is a lost sheep. The holier a person, the more profoundly aware they, in absolute terms, are unholy. Those closest to God are the ones aware of how far and above all God is. This is not the lost sheep of apostasy but the one who, in moments wanders off, but is aware of that wandering. They are aware because they, consistent with the whole theme of this Psalm, “do not forget Thy commandments.”
“Lord help me to always return to You. AMEN
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