Mark 13:32-37

Mark 13:32-37

In reference to the Lord's coming, we as the church have one job and only one job. That job, contrary to the opinion of many teachers, is not figuring out when. The job of the church and the individual disciple is to be ready. Not only do we not know when Jesus will return, we cannot and are not capable of knowing when He will return.

The Father alone knows when the Son will return; a fact that He did not see fit to reveal to the Son and certainly not to us. The parable the Lord tells is to illustrate the proper attitude and is fairly simple and straightforward. We are to be doing what we are supposed to be doing until the Lord returns. The doorkeeper is especially singled out as the one who must not be caught sleeping while on duty. His job is to keep watch, to be ever ready, not to try to guess when the master will return, just be ready. We see here that the single most important principle of apocalyptic and eschatological literature is ethical and not chronological. Remove from your minds every aspect of prediction of when the Lord will return. Instead spend that mental space and energy on knowing how we shall live until He returns.

"Lord, help me to focus on the ethical and not the chronological preparations for the return of Jesus.  AMEN"

Mark 13:14-31

Mark 13:14-31

Many volumes have been written about the second coming of Christ, a great many of which should have been left unwritten. In this passage Jesus does not give a future map of time to satisfy our idle curiosity. But rather set epic moments against practical questions for the moral life of a disciple and how they ought to live.

During the siege of Jerusalem by the Roman army in AD 70 the Legion’s standards, which happened to be eagles, were seen as the “idols that profane” another way to translate “the abomination of desolation”. This attack was unparalleled in violence and destruction. The hate-filled energy of the Roman Legion, made of Edomites and the Gauls, seemed to be unrestricted. Note in verse 20 that the Lord is compassionate even in the punishment. At this point “the elect” refers not the Jewry but to the church. In His compassion for the church others enjoy collateral mercy. We often hear about collateral damage, but consider the value of the church as an occasion of collateral mercy. Be faithful to the Lord, He is merciful.

In times of deepening crisis false teachers will arise. They have as their objective the deception of the elect, the church. Note that the deception of the demonic is not primarily targeted at those outside of the church. Be faithful to the Lord, He is true.

Between the fall of Jerusalem and the end there will be moments when it would seem like the universe itself was becoming unhinged. The astronomical bodies that seem so solid will feel like they are about to come apart. Not to worry, the Son of Man will come in his glory. During the times when it seems like the universe is coming unglued be faithful to the Lord, He is coming soon.

There is a constant vagary about the Lord's coming. The parable of the fig tree could be the interpretation of almost any moment. The early Church lived in the context and hope that the Lord was returning at any moment, which was no small part of the reason for their effectiveness and evangelism. The Lord's delay may confuse us, but it doesn't confuse the Lord. Be faithful to the Lord He will return, but not when expected.

Apocalyptic teaching is never about setting dates or marking calendars. It is only and always about a call to live holy and it is always about being faithful to the Lord.

"Lord, help me to live holy as I anticipate the return of Christ. AMEN

Mark 13:1-13

Mark 13:1-13

After being rejected by Israel in the proxy of their leaders the Lord leaves the temple. This is a momentous occasion; the God of the universe has withdrawn His presence from the temple for the last time. We can't be sure why the disciples said what they said in verse 1. Maybe it was an attempt to cheer Jesus up. Maybe they wanted to replace the negative thoughts associated with the recent conversations with the beauty and the magnificence of the temple. In verse two we see less than an upbeat comment from Jesus. Sometimes negativism is the right approach! Doom and Gloom may not be popular, but sometimes they are the right things to say.

The disciples mistakenly assume that the destruction of the temple will mean the end of the world. Jesus uses this occasion to warn about four pitfalls that need to be avoided.

• First pitfall, in verse 2, is the danger of relying on outward adjuncts of religion, wonderful as they may be, such as a temple, these can never suffice for the presence of personal faith.
• Second, in verses 5- 6, Jesus warns of the danger of false Messiahs, which may be extended to false teachers.
• The third hazard, in verses 7-8, is the tumult in the world creating a distraction for us.
• Finally, in verses 9-13, is the threat of being tripped up by the unexpected bitterness when we face the persecution for our faith.

Notice that in each case, the trouble comes closer and closer to the life of the believer. And as trouble gets closer to us our response is consistent, and that being that our focus and we remain faithful to Christ. It is only in being faithful to the end that we can have hope of the life eternal which God wants to give us.

"Lord,in the moments of difficulty that are ahead help me stay close to You. AMEN"