Tuesday, November 27, 2018

"Merry Christmas" err I mean "Happy Commerce Day"

Long ago in a childhood far away…. I watched a Christmas Special or at least part of one.  It was 1978, Jimmy Carter was President, Bear Bryant was coaching Alabama and I was a teenager.  That Christmas season I watched just a few minutes of A Mac Davis Special: Christmas Odyssey 2010, but lost interest pretty quick.  At the time my musical interest tended toward Boston, Styx, Foreigner, and Heart.  So, this Mac Davis Christmas musical had little appeal.  However, the theme of the special stuck with me.   In the show Mac Davis and Bernadette Peters played a couple preparing for "Commerce Day," the winter holiday which causes people to spend a lot of money on presents.  It was, as I recall, pretty sappy and not very good.  But one of the lines was prophetic:
"Every Commerce Day,
We get lots and lots of stuff,
No matter how much we get,
It never is enough!"
At this time of year, we can all decry the commercialization of Christmas, but there is another and deeper issue. 

He had no TV, computer, MP3 player, or what we would call basic transportation.  His home would be what we might call third world and compared to most of us his possessions were meager and of poorer quality.  But students of the Bible call him  “the rich young ruler”.   And he walked away from Jesus because his heart was so attached to his possessions.  I am often stunned by how much stuff I have.  I am even more stunned at how attached I have become to the stuff.  Can I walk away from my stuff if the Lord called me to do so?  Would I try to drag it along as I followed?  Would I just let Jesus leave and sit miserably with my stuff?

Why does the Lord make such ridiculous demands of us?  Why did God call for the sacrifice of Isaac rather than Ismael, Hagar, or even Sarah?  Why did Jesus call those who followed him to hate mother and father instead of hating Samaritans and Romans? Why did Jesus call for the abandonment of wealth and security as terms of the rich man’s discipleship?

The reason is simple; Jesus will not allow us to have anything between Him and our heart.  Those things nearest our heart are most apt to sink their roots into our hearts.   Jesus demands that they be extracted.  If the decisions of our discipleship never cause us any distress we may not be making the decision to be a disciple.  To take up the cross and follow Christ is not a decision that is made lightly.

In my own heart, I often try to find the middle way: the path that allows me to hear the comforting words of Jesus without having to be made uncomfortable by following.  We must not imagine that the hurt of following in not real.  It most emphatically is.  But it is a hurt that will give way, perhaps in this life, certainly in the life to come.  As we approach this year’s Commerce Day/Christmas we would do well to ask: “What or who has grown too close to our heart?”  God grant us the pain of faithfully following Jesus our Lord.



Tuesday, November 20, 2018

Finally the secret to peace and serenity

As my Thanksgiving gift to you I offer a chapter that didn't make it into my book "The Adventures of June Bug Johnson."  Please consider purchasing a copy of the book if you haven't done so yet.  They make wonderful Christmas gifts. www.JuneBugJohnson.com  

Not my duck not my bottle.

June Bug had always been able to go to grandpa Lymon with questions, problems and quandaries and get advice.  Grandpa Lymon was always willing to let the boy talk, it seemed that when the Lord was giving out patience Grandpa Lymon got a double blessing, and with June Bug he need it.  The boy could, at times talk like his tongue was tied in the middle and flapping loose on both ends.  Grandpa Lymon once said, “That boy could talk a fish into growing legs and going for a walk, not cause he is so convincing but because the fish would just get tired of listening to him.”

On one occasion it appeared that even the seemingly inexhaustible supply of Grandpa Lymons patience was used up by June Bug.  It happened when June Bug was at that social age of about 14 years old.  One day he comes down to Grandpa Lymons store and starts in with hardly a word of hello.   I will not attempt to retell the whole sad tale but the jest of it was that Terry, one of June Bugs’ friends, liked Cindy, but Cindy really liked Jay.   Jay didn’t care for her because he had a girl friend from another school.  But Terry who had been ‘going out’ with Debbie but wanted to stop liking her so he would be free to like Cindy and was thinking about telling Cindy about Jay liking a girl from another school.  But if he did Vicki, who was Cindy’s best friend, would tell Debbie and Cindy that Terry was planning on dumping Debbie, which would be okay with June Bug except June Bug liked Vicki. 

This is the simple straightforward version unpolluted by the hormones and the ramblings of a teenage boy.  The original version was about 25 minutes of teenage chatter.  Once the whole story was out June bug looked at Grandpa Lymon and said, “What should I tell Terry?”  Grandpa Lymon was exhausted just from the hearing of the story, he also was a bit agitated that he had to spend so much of his time listening to the soap opera of teenage life.  Grandpa Lymon let out a long sigh and paused for effect or perhaps out of sheer exhaustion and said:  “Not my duck not my bottle”.  Turned and went back to keeping the store.

“Grandpa?”,  June Bug was struggling to comprehend what his grand dad had just told him.  “…did you say that I should tell Terry something about a duck and a bottle?”

“Not something son, you should tell him specifically, ‘It is not my duck and not my bottle’”.

June Bug looked at his grand dad as if he were a dog listening to a high-pitched whistle, he had no ideal what was going on. 

“I don’t understand grandpa, what are you talking about?”

“Well let me tell you about Matthaniah Washington.”  It seemed that Grandpa Lymon had a story for any and every occasion.   “Matthaniah was an old man when I was a little boy, and he was perhaps the wisest man I ever met”.

Grandpa Lymon pulled out a chair leaned it against the wall and got the look in his eye of someone seeing something a long way off.  It was his turn to talk.

“My grand daddy did business with Mr. Washington, bought pelts from him and resold them.  Matthaniah lived why out on the edge of Bear Creek Swamp.  Had a little cabin off the Greenville Rd.  He lived alone never had a wife or family but was a warm and kindly old hermit sort.  Everyone around these parts respected him as a wise old sage.”

“My grand daddy said he was one of the flew former slaves that knew how to read and write.  Never did say where he learned to read.  At that time not a lot of colored people could read, so many of them would come to him for reading.  No one knew wild animals like he did either.  Many a wealthy white man came to him as sort of a hunting guide too.  His skin was black as coal an his hair was gray, not white but true gray like a winter rainy sky.”

One summer my grand daddy comes to me and tells me that I am going to stay with Mr. Matthaniah for few weeks.  He need some help and my grand daddy told me I would be happy to stay with him and help.  Mr. Matthaniah had been sick and was a little behind on his work and so I went out to stay with him and help out for a few weeks.

Well the first Saturday I was there this city fellow comes ride up in what people used to call a horseless carriage, that was one of the first automobiles I had ever seen.  He come all the way from Montgomery and it must have been a real journey in those days.   You could tell by the way he walked up to the little cabin he though a mighty lot of himself.  He was dressed in a suit the color of cream and matching hat with a thin black tie.  We was sitting on the front porch eating corn pone and greens for lunch when he walked up.

He says, “I am looking for Mr. Matthaniah Washington, would you be him, sir?”  Now for a big shot city lawyer to call a colored man “sir” was something else.

“I am” Mr. Matthaniah said without much tone in his voice.

“I understand that you are the hunting guide for the governor’s advisor on agriculture?” 

Mr. Matthaniah started to warm up a little.  “Yes sir, but it is a while to hunting season, but it you want to plan a hunt we could plan a time.”

“No it not about hunting.  I work with the governor’s advisor and he was telling me that you are man that has found the secret of serenity and inner peace.  Well sir, I am a man in need of that secret, my job, my family obligations, my responsibilities are taxing my nerves.  I feel that I may have a nervous collapse if I don’t discover your secret.” 

Well ole Mr. Matthaniah leans forward and says, “Why don’t you tell me about it, son”

‘Here that man stated telling a tell that sounded a good bit like yours, June Bug.’    Grandpa Lymon looked down at June Bug with a serious look.  ‘He told about all the problems of all the friends, family and co-workers.  He talked about how his brother was having trouble with his wife and they might get divorced, how one of the men in the office was drinking too much and was not getting things done right.  He talked about a lady in the Sunday School class that was flirting with the preacher and how if something happened it would upset the whole church not to mention be the talk of Montgomery.  How he did go on.  After almost and hour of his talking about everybody he knew and all their problems he wasn’t slowing down one bit.   That is when Ole Matthaniah got up and without a word got down off the porch and went around the house.

The big city dude was kinda shocked and just stood there.  He looked at me and said, “Where is he going?”  I just shook my head cause I had no idea.  A couple of minutes later Mr. Matthaniah comes back with a bottle in one had and a duck under the other arm.  He comes up to the man and says, “Mister I got just what you need”. 

The man looks down at the duck real puzzled like.  Mr. Matthaniah went on, “But first I need you to do something for me.” 

“Well whatch need?” the man said, but it sounded more like he was asking another question.

“I need you to put this duck in this wine bottle, you do that for me and I will tell you how to have peace and serenity in the midst of all your troubles.  But there are two rules, first of all you can’t hurt the duck, second you can’t ruin the bottle.  You do that for me and I will tell you the secret I know.” 

Here Mr. Matthaniah handed the duck and the bottle to the man, and went into the house and closed the door.  The man stood there for a minute looking sort of fuddled.  Then he went and got in his car and drove off.  I didn’t ask Mr. Matthaniah about the duck and the bottle cause I expected that he would tell me if he wanted me know.  

Next Saturday just before lunch that same city feller came out the road and stopped.  He got out of the car and comes up to where Mr. Matthaniah and I were working.  He don’t even say ‘Howdy’ he just launches in, “What if I cut the duck up into tiny pieces and stuff it down in the bottle?”  He was looking kind of expectantly, hoping that was the answer.

“Nawsir that would hurt the duck you can’t hurt the duck.”  Mr. Matthaniah said and he went back to work, we were splitting firewood for the winter.  The man just stood there for a second or two, like he was froze to the ground.  The Mr. Matthaniah says, “If you care to lend a hand we would be much obliged.” 

Without a word the man turned and got in his car and drove off.  We just kept splitting and stacking firewood saying nothing except what was needful for the task.  About and hour later we heard the sound of the car coming down the road.  Mr. Matthaniah reasoned it would be a good time to stop for a break cause he figured he was about to have company. 

For a man seeking senernity this fellow seemed to stay hot and bothered an awful lot.  He was in an ill temper but seeing as how the governor’s agriculture advisor put such stock in Mr. Matthaniah he was watching his tongue.  “What if I had a glass cutter cut the bottom off the bottle we could put that duck up in the bottle without even breaking a feather?”

I fetched over the water bucket and the dipper Mr. Matthaniah had sent me after, and he took a long cool drink.  He lowered the dipper wiped his mouth on the back of his hand and said, “Nawsir can’t damage the bottle at all.  No that won’t do.”  Then acting as if there wasn’t anyone else around he looked at me and said, “You stack the rest of this wood I’m going to go pull some corn for supper.”  He walked off toward the garden leaving me with our confused guest. 

He spoke to me, “Boy do you know what the old man wants, if you got a secret I’ll give you two dollars”.   Now this man must have been eat up with curiosity cause back then two dollars was a heap of money.  But I had to tell him, “No sir I don’t know anything about this at all.”   That was not the answer he had wanted, he snorted and mumbled something under his breath and walked back over to get in his car.

That night curiosity got the best of me and I ask, “Mr. Matthaniah, why did you tell that man to put a duck in a bottle?  I mean it is impossible to do all you ask, I mean without hurting the duck or busting the bottle.”

Mr. Matthaniah quietly said, “I asked him to do it to teach him a lesson, the harder he tries to figure it out the better he will learn the lesson.”  That didn’t make much sense to me but I figured that was all I would get out of him so I left that sleeping dog lay.

Well it all came clear the next Saturday.  Not long after breakfast we heard the familiar sound of the car coming up the road.  “He must have left powerful early to get here at this time of the morning.”  I said to Mr. Matthaniah

“Yep maybe he learned the lesson and wants to tell me about it.” Was his only answer.

He was not dressed in his usual suit, and the air of propriety was completely absent.  He got out the car came around and open the passenger door and reached in and got out a cage and the bottle.   He walks over to Mr. Matthaniah and it looks like he may hurt the older man.  He shoved the cage and the bottle into his arms and almost yells, “It is not my duck and its not my bottle.  If you want that stupid duck in the bottle do it yourself.”  He turns and starts to walk away. 

But Mr. Matthaniah says, “Why don’t you come have some coffee since you have learned the secret of peace and serenity”.

He turns and looks at Mr. Matthaniah like he was real angry and he might do something, then he looks a little confused, then he smiled the least little bit and ask, “Why you say that?’

“Well when you come out here two weeks ago looking for peace and serenity you was all hot and bothered by a whole heap of troubles.  Everybody and his brother’s troubles you took on yourself, troubles you couldn’t fix, and then you decided that you would worry over em.   So I just gave you one more trouble you couldn’t fix.  Aint no way to put a duck in a bottle without either hurting the duck or ruining the bottle.’

‘You decided that the duck and the bottle weren’t your trouble and so you weren’t going to be bothered by them.  That is the secret of serenity.   All them things you was fussing about they weren’t yours to worry over, just like the duck and bottle weren’t yours to worry over.’

The man visibly relaxed and kind of laughed to himself.  “Not my duck not my bottle.  I guess I have been trying to get someone else’s duck into their bottles.  But I do feel like I ought to help people who are in trouble.”

Yessur, good Lord wants us to help people, but you aint helping people by worrying and besides if they don’t ask you for help or won’t let you give them real help, they aint asking for help.  They maybe just wanting someone to discuss how to get a duck in the bottle.  You don’t need that.  Now how about some coffee?


Grandpa Lymon turned to June Bug and said, “Son all your yammering on sounded like you was fooling around with somethings that weren’t your duck and your bottle.  You want my advice you stay out of it, and if someone wants to get you in the middle of their mess you just tell em, “Aint my duck aint my bottle.”

Tuesday, November 13, 2018

Did we miss the boat with “Praise and Worship?”

Did we miss the boat with “Praise and Worship?”

We hear a lot about praise and worship.  That phrase has come to be synonymous with music of a style, volume, and tempo that pleases us.  If it is the kind of music that we can “get into”, that moves us in some way, we label it as praise and worship.   That understanding is, I think, foreign to the New Testament.   I am not advocating one style of music or another.  I have been blessed with a profound lack of musical talent.  My preferred style of sacred music is Gregorian chants.  This is not about hymns vs. choruses; it has nothing to do with organs and/or guitars.

In John 12:23 Jesus says, “The hour has come for the Son of Man to be glorified.”  We would do well to pay attention and understand what Jesus meant when He was talking about His glorification.  Antecedent to that statement about glorification some Greeks had come to Phillip because they wanted to “See Jesus”.  In John’s Gospel, to “see” was more than a visual encounter.  It meant to place faith in Jesus as the Messiah.  We must not miss this point.  A group of Greek non-Jews, perhaps converts to Judaism, had come to the conclusion that Jesus was in fact the Messiah; they were placing their trust in Him.  This is a momentous moment, it is so powerful and so important that the Greeks fade into the background and we hear nothing of them.  Instead we find Jesus talking about His glorification.  The context is critical.  The good news of faith in Jesus crossing barriers and ‘outsiders’ committing themselves to Him is the occasion of Jesus’ glorification.  It is not perfect four-part harmony of a song written in the1800’s; it is not a praise chorus that repeats a catchy phrase, seemingly endlessly.  It is outsiders becoming followers. 

This is not an anti-music harangue.  Music is wonderful and powerful and needs to be a part of every disciple’s life.  But we have made the mistake of thinking that apex of praising the Lord is in a sing along or a concert.   In Jesus’ mind the apex is what we would call evangelism.  At the confession of faith the very angels in Heaven join in the celebration and the glorification of the Son. 

But Jesus points out that there is a cost to this glorification.  The cost is high.  In this same context He tells the disciples that if you keep your life you will lose it.  And of Himself He alludes to His death on the cross.  The Gospel message that results in the glorification of the Son is expensive.  At times it has meant missionaries leaving family and home and never returning.  It has called followers to die, in some cases their blood, as a witness to their faith becomes the seed of the Gospel.  It calls churches to reorient their ministry to focus on reaching the lost rather than serving their own whims.  To die to self is an extraordinarily high price to pay to glorify Christ.  So was being lifted up on the cross. 


Maybe we need to realize that music is, relative to the cross, not a very big deal.  In that realization, focus on efforts to present the Gospel to non-believers and when they come to faith, no matter the cost, we will know we have glorified the Son. 

Tuesday, November 6, 2018

The Platform for Jesus’ Plan of Election

On this the day of the mid-term elections I am delighted to share with you the Platform for Jesus’ plan for election.  You will of course recognize that as Christians these terms have different and deeper meanings than they do to people who think only in terms of politics.  But when we talk about election there are three key planks in Jesus’ Platform.  (Being that there are three points you might find this a useful outline to save for your Nov 1st, 2020 sermon)

Jesus’ Platform of Election: Welfare, Rest, and Free Love.  This is all the basic theology and doctrines of the orthodox church through all the centuries. 

We begin with welfare.  For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.
At the very core of Jesus’ platform for election is that we are all recipients of the most lavish welfare state in the history of the universe.  We have all the wealth of God the Son’s righteousness assigned to us, placed in our bank account without having ever done a single thing to earn it or to deserve it.  It is a welfare system that is literally for our well fare and results in our being seated with Christ.  As Paul said just a few verses earlier, “…raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus.”  This welfare state is not some future reality in Heaven.  We are currently living in the benefits of being a welfare recipient. 

The second plank on Jesus’ platform is rest.  Rest is a by-product of welfare. We will not take time for a complete study of Hebrews 4 but there is more to this passage than simply keeping the Sabbath.  There is a rest here that’s not about earning a day off or a season of rest.  Hebrews 4:11 gives us an odd statement,  Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.”  The contrast is dramatic when you look carefully at this verse.  There is a separation: on the negative side are those who do something, they are active, they are performing, and they are completing acts of disobedience.   On the positive side we would expect to find those who are completing acts of obedience, but that is not what we find.  What we find as the opposite of completing acts of disobedience are people who diligently enter rest.  When we are worrying about being good enough, when we are worrying about accomplishing good deeds it keeps us from enjoying grace and it keeps us from rest.  If we are mature we know this is no invitation to libertine license.  But we must also recognize that as a recipient of God’s welfare state it is more work to disobey than to rest.

The first two planks in Jesus’ Platform for election leads us to the third: free love.  This, of course, is not the degrading free love of Eros, but the grand free love of Agape.  This free love is the love that God has for us which fills us and then flows out of us into the lives of the world around us.  This Agape love is first and foremost divine; we are not capable of expressing it apart from the work of the Spirit on and in us.  This radical love is from the Father, Son, and Holy Spirit expressed in His great welfare state and fulfilled in the cross.  Because He fills us His love flows out of us.  Perhaps the best description of that love is I Corinthians 13.  In this passage we see the description of how His love works itself out in our lives.  But for a moment let’s remember that this love is first a Divine love, it is first from God.  While I Cor. 13 is primarily a description of how we are to live, behind it is the shadow of how God loves us.  With that in mind, allow me to paraphrase verses 4-8.

God loves you patiently. His love for you is kind and He doesn’t get bent out of shape when you blow it.  His love is not bragging to you about how great He is and how lucky you are.  His love will not embarrass you about your failures.  He is not in it for Himself and because of His love He is not always on the edge of busting you.  He loves you so much He doesn’t remember your screw-ups.  In His love He is not happy about the contrast between your failures and his holiness; rather, His love causes Him to be thrilled when you get it right.  His love puts up with all your failures, believes in you (in spite of the past), has an expectation for a great future for you, and until then will put up with whatever it takes.
God’s love for you will never fail; all the other stuff in our lives of faith will one day go away, but not God’s love for you.

Jesus’ plan for election is one that I never get tired of hearing about.  We will get a reprieve from the mail, yard signs, commercials and the phone calls.  But when it comes to this platform of “Welfare, Rest and Free love”, that is a campaign I can enjoy every day and it is the reality in which we as believers live.