Tuesday, June 18, 2019

What God wants is more than big churches.

Colossians 1:8-14

While still new to Christianity the Colossians were impressive with their faith, love for community, and fruit bearing. But even with all of this Paul prays for still more for them. He asked God to grant them to be filled with three things. First, knowledge of God’s will; this is the deep and real knowledge rather than a superficial kind of knowing about. Paul wants them to have a profound knowing of what God is all about. Second, he asked that they be filled with all Spiritual wisdom; this is really about the “how” of accomplishing the will of God. Third, he asked for understanding, to have the perception of what is happening in the dynamic or fluidity of life. Life is not a constant.  Like whitewater rafting each new moment requires new insight.  Rather than dull academic research the Christian life is a lively awareness of what God wants done, how it needs to be done, and a sensitivity or understanding to the Holy Spirit in the process of the doing. We call this a Spirit-led or filled life.   The Spirit-led life is neither the ecstatic experience in the worship gathering nor the foggy-eyed mystic in a desert cave hearing voices.  It is knowing the will of God in life, how it applies and partnering with the Holy Spirit as it comes about. 

But lest we think this is about developing a big overarching strategy for a great ministry or mega church we have to take the next phrase of the text.  The Spirit-led life or as Paul calls it “walk” and its purpose are described here. In our lives we “walk in a manner worthy”.  This is not about church growth strategy, but about individual lives that live up to the name and please Him in all respects. It is producing fruit in the good works He has for us and it increases in knowledge.  This fruitfulness and knowledge is a by-product of living to and in Him.  Instead of really great staff developing a plan for ministry that will cause the church to grow, perhaps we need to focus on living every moment led by the Spirit and teaching other believers to do the same. 

Paul turns his attention to good works and knowledge.  Too often we have focused solely on the later that is on knowledge. The purpose of knowledge, wisdom, and understanding is ethical not just academic, how to live (to do good works) not just knowing about life. I am amazed that we seem to think it is acceptable for a believer to attend Sunday school their whole life and never graduate and never enter the work force.  When we have good works and knowledge together, we are strengthened by God's power in two key areas. Here Paul is both in step and in stark contrast to much of contemporary Christianity.  While Paul would advocate for good works and knowledge, like much of contemporary Christianity, he has a decidedly different objective.   We think of work and knowledge as the pathway to growth or advancement.  For Paul it is the pathway to steadfastness and patience.

There is clearly nothing wrong with growing a great church, but these two virtues or strengths stand opposed to cowardice or despondency on the one hand and revenge on the other-temptations that are ever present in a life of discipleship and ministry.  These virtues enable us to live joyfully the life that is difficult. 

The verse break between versus 11 and 12 is unfortunate. The acts and rituals of thanks to God are profoundly linked to the life of joy. There is a mixture of steadfastness, patience, joy, and thanks that gives us the ability, by the Holy Spirit, to live faithfully even in difficult circumstances.  This has happened because we have deliverance from the authority of darkness and have been moved into this Kingdom of his son Jesus. The powers of Darkness have been broken and we live in the light because of the forgiveness that Christ accomplished.



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