Thursday, March 14, 2024

Matthew 25:31-46


Matthew 25:31-46

The last picture of the Judgment that Jesus presents is sadly often misinterpreted. There are two words that are critical for correct understanding of this passage. First is the word “nations” in verse 32. Generally, it is agreed that this is the universal Judgment of all mankind. The second is the word “brothers” in verse 40. Some interpret this word as anyone in need, humanity in general. This interpretation makes the criteria for salvation doing good deeds to and for the poor. If “nations” represents the church of all nations or the world as a whole this interpretation makes works the terms of salvation. This is inconsistent with the rest of Matthew and with the teaching of Scripture as a whole. If, however, “brothers” represents disciples which is consistent with Matthew then the judgment on the nations is based on their reception of disciples and the message they bring. In Matthew 10:40 Jesus said The one who receives you receives Me, and the one who receives Me receives Him who sent Me. The picture of the Judgment is no call to a mere philanthropic, salvation plan. This is a message that the nations’ or individual's response to the disciples indicates his/her standing in the Judgment.

Note also that the punishment for those who have rejected the Gospel and its messengers was not what was planned for them. It was prepared for the rebellious angels. But in the rejection of the gospel and its messengers they have joined the fallen angels’ fate. As for the righteous they enter into the kingdom under the care of the Father. It is also worthy to note the central role of the Son of Man in this picture of the Judgment.

Finally, in our world philanthropic societies and organizations are common. This is part of the historical impact of Christianity and our Christian heritage. But in the ancient world this kind of care for strangers was much less common. It is a Christian revolution that makes strangers and foreigners who were believers closer to us than family members that do not believe. This teaching, which is not really a parable, is how to prepare for the coming judgment, accept the Gospel and its messengers as well.

"Lord, never let me lose sight of the truth that salvation is not about a good deed, but rather accepting the Gospel. AMEN"

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