Monday, October 23, 2017

Churches Praying for Vegas a good thing or is it a symptom of something un-healthy?

Personal note: This was the blog I did not want to write.  I put it off and tried to avoid it.  The truth is I had to come to some very uncomfortable realizations about the church I love.  

On October 1, a man deeply committed to evil launched the bloodiest shooter attack in U.S. history on a concert on the Las Vegas strip.  It created immediate media frenzy.  The concertgoers and by-standers began posting videos, photographs and commentary almost before the shooter took his own life.  In the media storm everyone wanted his or her voice to be heard and to be portrayed as compassionate and caring.  Churches across the nation had special prayer services, watches, masses and candlelight vigils providing a note of spirituality to this dramatically horrible event.  The phrase “Praying for Vegas” graced almost every outlet of social media. 

While prayer is the appropriate response to any tragedy we should have been praying for a long time.  There are heroic, great Christians with a strong Christian witness serving in Vegas and their work is not in vain.  Any perceived negativity is not meant for those who have become missionaries to what might be called “America’s Corinth”.

However, the “Pray for Vegas” flourish may reflect a problem in the American church’s culture.  Before I make a specific assertion, let’s note several observations.

Consider this:

  • ·      In September of this year 58 people were killed and over 200 wounded, not in Vegas, but in Chicago.[1]
  • ·      According to Yelp there are almost 100 strip clubs in Vegas.  It has been called the Strip Club Capital of the World.[2]
  • ·      According to one website that studies and reports on black market economies, there are 30,000 prostitutes in Vegas.[3]  In one police raid girls as young as 13 years old[4] were found working in the Vegas sex industry. 
  • ·      Vegas’ city fathers (and mothers for that matter) have intentionally marketed Vegas with a marketing campaign, “What happens in Vegas Stays in Vegas” that is a blatant appeal to the most base nature of fallen humanity.
  • ·      In the last 30 days (as of this writing) there were 126 Islamic attacks in 26 countries, in which 1,102 people were killed and 1,116 injured.[5]
  • ·      In the US there are an estimated 3,000 abortions a day.[6]  That is roughly the same as a Vegas shooting every 25 minutes, around the clock.

We are very selective in our moral outrage!  Why?
As we consider these great tragedies, many of which are in terms of sheer numbers and much worse than the Vegas shootings, one has to ask, “Why is there so little moral outrage on the part of the church?” Is there a reason that the passions and energies of the church can be so excited by one thing and not another?  Why was there no outcry to “pray for Vegas” as she marketed herself as a vacation spot for vice? Why is the church both locally and nationally so selective in taking the moral high ground?

Throughout its history the church has had a tendency to take the shape of the predominate culture.  Today our culture is media dominated and I believe that in many cases the Christian’s spirituality is media driven.  What ever is trending is what gets our attention.

Often the pattern is something like this:
1.    We see the tragedy as presented by the medias in our lives.
2.    We are caught up in the emotion associated with the tragedy and have a strong emotional reaction to that tragedy.
3.    We express our emotions, often mimicking the emotional reactions we see in the media.
4.    We often feel that our participation in this flood of emotion will in some way make a positive difference.
5.    Having had our cathartic experience (posting a video, lighting a candle, or liking a post of a video of someone lighting a candle) we go on unchanged in an unchanged world. 

If you ask me if I am just being cynical, I would ask you, “Are you still praying for Vegas?  Are you praying for the children in human trafficking in Vegas and other U.S. cities?”

Is the Media driven culture hijacking Christian spirituality?
Could it be that as Christians we have mistaken emotion for spirituality and that our spirituality is media driven? Our emotions are drawn to those events that garner media attention and we respond accordingly.  With the rise of visual media we are tempted to think with our eyes.  As Francis Shaffer said, “He (the viewer) knows, because his own eyes have seen.  He has the impression of greater objective knowledge than ever before.  For many, what they see on television becomes more true than what they see with their eyes in the external world.”[7]

The great problem with a media driven spirituality is that it easily becomes a media manipulated spiritualty.  There need not be a grand conspiracy.  If the dominant cultural and media establishments share a common worldview they need not conspire to exert the pressure in the same direction on Christian sensitivities.   

For example, we might find a circumstance in which a church that held a traditional view on a subject would be labeled negatively and congregations that held a more progressive view would be presented in a more positive light.  Christians with a media driven spirituality could be swept away with the accompanying emotions.

While it would be wrong to suggest Christians should not be engaged in the media available to us, we must be careful to think prudently.  Here are three suggestions that might help prevent Christians from being manipulated by the media and led astray.

Re-evaluate our involvement with all media outlets.
As we approach any media outlet, be that mainstream, talk radio, entertainment or social media we need to make sure we know why we are engaging and what we want to accomplish. We need to have a plan for our participation with the media.  We can do this by asking some simple questions:
How is this related to God’s will and calling for my life?
Why am I choosing this medium to do this? 
How am I going to use this media to advance God’s calling on my life?
When will I know that I am reaching my desired objective?
Once that objective is reached how do I need to re-evaluate my involvement with the media?
We can go to the media to be informed, entertained, conduct business, or just to keep up with friends, but we better not go there without an intentional approach in mind.

Prioritize the study of Scripture
If the foundational beginning of our spirituality and consciousness is anything other than scripture we cannot help but end up in the wrong place.   In the early church it was scripture that shaped the spirituality of Christians.  There can be no doubt that the church needs to be aware of its cultural context.  However, we have, in my opinion, over-emphasized cultural sensitivity to the detriment of our commitment to scripture.  The seeker sensitive and seeker driven approach to the life of the church might have brought us to a seeker driven spirituality, which results in a faith that is pushed by the currents of culture.  In our context, the currents of culture are the media.  Biblically trained Christians are not apt to be manipulated about moral high ground.

Think critically
Many committed Christians engage with the media without serious reflection.  While they are deeply committed to Christ they tend to not think critically. To often the media has become the background noise of our lives.   We often approach media without the realization that there is an agenda behind what we see and hear.   From Michael Savage to NPR to Oprah Winfrey to Justin Bieber to this writer, everyone has a reason to be, a message and agenda.  We must learn to measure what we see and hear against God’s word; in so doing, we learn to think critically. By laying the ideals we encounter in the media with the statements of Scripture we can discern truth from falsehood. 

A fun exercise to learn to do this with is by measuring church music against scripture.  This is a great way to see that both traditional and contemporary worship songs have examples of Biblical and un-Biblical messaging.  By training ourselves to think critically about ourselves we can then move on to news, entertainment and culture.

We do not need less prayer.
When we face the next tragic moment that will surely flood the media we do not need less prayer.  We need less sentimentality disguised as a spiritual moment the only purpose of which is to make us feel better, but makes no difference at all. 


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[1] https://www.dnainfo.com/chicago/2017-chicago-murders/timeline?mon=9
[2] https://www.yelp.com/search?find_desc=Nude+Strip+Clubs&find_loc=Las+Vegas,+NV&start=90
[3] http://www.havocscope.com/number-of-prostitutes-in-las-vegas/
[4] https://www.thedailybeast.com/shooting-on-the-strip-las-vegass-prostitution-secret
[5] https://www.thereligionofpeace.com/attacks/attacks.aspx?Yr=Last30
[6] http://www.worldometers.info/abortions/
[7] Frances Schaffer, How Should We Then Live. 1976 Crossway Books page 240

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